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Narratives That Perpetuate, Narratives That Disrupt, and Narratives That Heal: One Teacher's Exploration of Decoloniality
Narratives That Perpetuate, Narratives That Disrupt, and Narratives That Heal: One Teacher's Exploration of Decoloniality
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Narratives That Perpetuate, Narratives That Disrupt, and Narratives That Heal: One Teacher's Exploration of Decoloniality
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Narratives That Perpetuate, Narratives That Disrupt, and Narratives That Heal: One Teacher's Exploration of Decoloniality
Narratives That Perpetuate, Narratives That Disrupt, and Narratives That Heal: One Teacher's Exploration of Decoloniality
Dissertation

Narratives That Perpetuate, Narratives That Disrupt, and Narratives That Heal: One Teacher's Exploration of Decoloniality

2024
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Overview
The initial question was innocent enough, at least on the surface: How do scholars and practitioners define child centered, developmentally appropriate, culturally responsive education in places distant from my home in the US? I was originally inspired to ask this question by my graduate students—aspiring and practicing Waldorf teachers—who were wrestling with the Eurocentric nature of the curriculum. In researching this question, I never imagined that I would find myself asking questions about the decolonization and indigenization of education, much less about coloniality. In fact, even as I completed the literature review, I was still so unfamiliar with the word coloniality that I had to look up the definition to grasp the complex web of hegemonic relationships encompassed in the term. So began an unexpected journey, in which I embraced a combination of evocative and critical autoethnography to examine stories and the power they have to re/produce and, potentially, disrupt colonial ways of thinking. What I have learned from this process is that there is no universal answer generalizable to all teachers in all contexts, even all Waldorf contexts. Instead I see promise in small scale initiatives in which teachers collaborate with one another and within their communities, to craft liberatory stories and lessons relevant to the students in their care and to the geographies and cultures they inhabit. Even as I conclude that there is no universal answer, I have come to recognize some crucial ingredients—humility, the courage to be altered, a commitment to relationality and the rigorous intellectual and moral courage this entails—all ingredients that, in my view, help disrupt, perhaps even heal, the violence of coloniality. This dissertation is available in open access at AURA: Antioch University Repository and Archive (https://aura.antioch.edu/) and OhioLINK ETD Center (https://etd.ohiolink.edu).
Publisher
ProQuest Dissertations & Theses
ISBN
9798381977912