Asset Details
MbrlCatalogueTitleDetail
Do you wish to reserve the book?
SPIRITED LAND: THE ENVIRONMENTAL HISTORY AND CULTURAL HISTORY OF THE SOUTHERN SANGRE DE CRISTO MOUNTAINS, NEW MEXICO
by
DEBUYS, WILLIAM ENO
in
American studies
1982
Hey, we have placed the reservation for you!
By the way, why not check out events that you can attend while you pick your title.
You are currently in the queue to collect this book. You will be notified once it is your turn to collect the book.
Oops! Something went wrong.
Looks like we were not able to place the reservation. Kindly try again later.
Are you sure you want to remove the book from the shelf?
Oops! Something went wrong.
While trying to remove the title from your shelf something went wrong :( Kindly try again later!
Do you wish to request the book?
SPIRITED LAND: THE ENVIRONMENTAL HISTORY AND CULTURAL HISTORY OF THE SOUTHERN SANGRE DE CRISTO MOUNTAINS, NEW MEXICO
by
DEBUYS, WILLIAM ENO
in
American studies
1982
Please be aware that the book you have requested cannot be checked out. If you would like to checkout this book, you can reserve another copy
We have requested the book for you!
Your request is successful and it will be processed during the Library working hours. Please check the status of your request in My Requests.
Oops! Something went wrong.
Looks like we were not able to place your request. Kindly try again later.
SPIRITED LAND: THE ENVIRONMENTAL HISTORY AND CULTURAL HISTORY OF THE SOUTHERN SANGRE DE CRISTO MOUNTAINS, NEW MEXICO
Dissertation
SPIRITED LAND: THE ENVIRONMENTAL HISTORY AND CULTURAL HISTORY OF THE SOUTHERN SANGRE DE CRISTO MOUNTAINS, NEW MEXICO
1982
Request Book From Autostore
and Choose the Collection Method
Overview
This study traces the history of the southern Sangre de Cristo Mountains of northern New Mexico from pre-history to the present, emphasizing particularly the relationships of the region's three main culture groups to their mountain environment. New Mexico's history is remarkable both for its length and its continuity. Still today, in spite of centuries of intimate contact and periodically intense pressure toward homogenization, the Pueblo, Hispano, and Anglo cultures of the region remain independently vigorous and distinct. Paradoxically, however, New Mexican history is even more deeply marked by discontinuity. In the seventeenth century Spanish colonists overwhelmed and restructured the Pueblo world. Two centuries later a similar conquest by Anglo-Americans forced the restructuring of Hispanic society in New Mexico. Geographical influences account in part for the enduring paradox of continuity coexisting with discontinuity in New Mexican history, but this study makes no argument for environmental determinism. Rather it finds that reciprocity characterizes the relationship of northern New Mexicans to their rugged environment. In adapting to the environment the people of the region have changed it both purposefully and by accident--and then have adapted, in turn, to the changes they wrought. In northern New Mexico these cycles of adaptation have helped to shape the character of Hispanic and Pueblo Indian culture, and they profoundly influence the prospects for continued survival of these peoples' traditional values and customs. The study is divided into three \"Books,\" the first of which treats Native American and Hispanic history up to the time of sustained Anglo contact. Book II examines the military and economic conquest of New Mexico by Anglo society during the nineteenth century. Book III postulates that the U.S. Forest Service and other scientifically oriented agencies that represent the United States as a collectivity carried out a second Anglo conquest of New Mexico in the twentieth century. Having incorporated the common lands of many former Spanish and Mexican land grants into the Carson and Santa Fe National Forests, the Forest Service continues to possess tremendous power to preserve or destroy traditional Hispanic culture in the mountain villages of the Sangre de Cristo. This study argues that the preservation of traditional culture is in the best interests of all New Mexicans and of Anglo-American society in general.
This website uses cookies to ensure you get the best experience on our website.