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THE TEMPLE, THE SPIRIT, AND THE TRANSFORMATION OF THE PEOPLE: THEMATIC TRAJECTORIES IN HAGGAI– ZECHARIAH AND EZRA-NEHEMIAH
THE TEMPLE, THE SPIRIT, AND THE TRANSFORMATION OF THE PEOPLE: THEMATIC TRAJECTORIES IN HAGGAI– ZECHARIAH AND EZRA-NEHEMIAH
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THE TEMPLE, THE SPIRIT, AND THE TRANSFORMATION OF THE PEOPLE: THEMATIC TRAJECTORIES IN HAGGAI– ZECHARIAH AND EZRA-NEHEMIAH
THE TEMPLE, THE SPIRIT, AND THE TRANSFORMATION OF THE PEOPLE: THEMATIC TRAJECTORIES IN HAGGAI– ZECHARIAH AND EZRA-NEHEMIAH

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THE TEMPLE, THE SPIRIT, AND THE TRANSFORMATION OF THE PEOPLE: THEMATIC TRAJECTORIES IN HAGGAI– ZECHARIAH AND EZRA-NEHEMIAH
THE TEMPLE, THE SPIRIT, AND THE TRANSFORMATION OF THE PEOPLE: THEMATIC TRAJECTORIES IN HAGGAI– ZECHARIAH AND EZRA-NEHEMIAH
Journal Article

THE TEMPLE, THE SPIRIT, AND THE TRANSFORMATION OF THE PEOPLE: THEMATIC TRAJECTORIES IN HAGGAI– ZECHARIAH AND EZRA-NEHEMIAH

2024
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Overview
Spirit, divine presence, prophetic word, temple, rebuilding, Zerubbabel, Joshua, Haggai, Zechariah, postexilic, allusion, wilderness tradition (ProQuest: ... denotes non-US-ASCII text omitted.) The study of Ezra-Nehemiah has been dominated by two questions. The majority view today is that Ezra-Nehemiah is a single composition that is not part of the Chronicler's work.1 Following paradigmshifting work epitomized in Eskenazi's In an Age of Prose, the focus of study has shifted to the structure and themes of Ezra-Nehemiah.2 However, more attention needs to be given to Ezra-Nehemiah's relationship to the early postexilic prophetic books. Ezra 1:1 reads, \"In the first year of Cyrus, the king of Persia, in order to fulfill YHWH's word from the mouth of Jeremiah, YHWH stirred up the spirit of Cyrus, the king of Persia, so he issued a proclamation in all his kingdom, and he also [put it] in writing. \"13 This provides a sense of continuity to YHWH's actions from the beginning of the return to the renewal of the building effort under the ministry of Haggai and Zechariah.14 2. May the God who caused his name to dwell there overthrow any king or people who dares to change [this edict] or to destroy this house of God which is in Jerusalem.
Publisher
Evangelical Theological Society