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THE FAMILY CAME FIRST
by
Toni Morrison, the author of ''Tar Baby,'' is at work on her fifth
, novel., Toni Morrison
in
Jones, Jacqueline
1985
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THE FAMILY CAME FIRST
by
Toni Morrison, the author of ''Tar Baby,'' is at work on her fifth
, novel., Toni Morrison
in
Jones, Jacqueline
1985
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Newspaper Article
THE FAMILY CAME FIRST
1985
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Overview
Miss Jones shows how the need to maintain family life shaped the work habits and choices of blacks in general and black women in particular. Examining black women as laborers is one thing; examining this labor force in the context of its life-and-death struggle to save the family is quite another. The attempt to annihilate black families was so spirited that every effort to protect those families was seen as nothing less than sabotage. A male slave who ducked off the plantation to go fishing was perceived as a loafer rather than a provider. Similarly, after slavery, when free black women stayed at home to care for their children (a duty and virtue for white women), they were said to be ''doing nothing'' and to have ''played the lady'' by demanding that their husbands ''support them in idleness.'' Like a silent, underground river, family priorities run through the work choices blacks made after and during slavery. ''Freed blacks resisted both the northern work ethic and the southern system of neoslavery,'' Miss [Jacqueline Jones] writes. ''The full import of their preference for family sharecropping over gang labor becomes apparent when viewed in a national context. The industrial North was increasingly coming to rely on workers who had yielded to employers all authority over their working conditions. In contrast, sharecropping husbands and wives retained a minimal amount of control over their own productive energies and those of their children on both a daily and seasonal basis. Furthermore, the sharecropping system enabled mothers to divide their time between field and housework in a way that reflected a family's needs. The system also removed wives and daughters from the menacing reach of white supervisors. Here were tangible benefits of freedom that could not be reckoned in financial terms.'' THOUGH she provides a context for joining the African past to the Afro-American present, Miss Jones is not at all optimistic about the future. She believes that the black woman's unprecedented strength can no longer ward off the quite precedented assaults on the black family. But in calling for ''a massive public works program (and) a 'solidarity wage' to narrow the gap between the pay scales of lower- and upper-echelon workers,'' she is exchanging one dependency for another. If Miss Jones is right, if the traditional ''make a way out of no way'' resourcefulness of black women can't save the black family and blacks are still at the Government's mercy, then they face their gravest danger yet.
Publisher
New York Times Company
Subject
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