Explore the vast range of titles available.

Utopian Generationsdevelops a powerful interpretive matrix for understanding world literature--one that renders modernism and postcolonial African literature comprehensible in a single framework, within which neither will ever look the same. African literature has commonly been seen as representationally naïve vis-à-vis modernism, and canonical modernism as reactionary vis-à-vis postcolonial literature. What brings these two bodies of work together, argues Nicholas Brown, is their disposition toward Utopia or \"the horizon of a radical reconfiguration of social relations.\" Grounded in a profound rethinking of the Hegelian Marxist tradition, this fluently written book takes as its point of departure the partial displacement during the twentieth century of capitalism's \"internal limit\" (classically conceived as the conflict between labor and capital) onto ageographicdivision of labor and wealth. Dispensing with whole genres of commonplace contemporary pieties, Brown examines works from both sides of this division to create a dialectical mapping of different modes of Utopian aesthetic practice. The theory of world literature developed in the introduction grounds the subtle and powerful readings at the heart of the book--focusing on works by James Joyce, Cheikh Hamidou Kane, Ford Madox Ford, Chinua Achebe, Wyndham Lewis, Ngugi wa Thiong'o, and Pepetela. A final chapter, arguing that this literary dialectic has reached a point of exhaustion, suggests that a radically reconceived notion of musical practice may be required to discern the Utopian desire immanent in the products of contemporary culture.

01 02 This illuminating study of European women's narratives in colonial Algeria and Kenya argues that nostalgia was not a post-colonial phenomenon but was embedded in the colonial period. Patricia M. E. Lorcin explores the distinction between imperial nostalgia, associated with the loss of power that results from the loss of empire, and colonial nostalgia, associated with loss of socio-cultural standing—in other words, loss of a certain way of life. This distinction helps to make women's discursive role an important factor in the creation of colonial nostalgia, due to their significant contribution to the establishment of a European colonial environment. 13 02 Patricia M. E. Lorcin is an associate professor of History at the University of Minnesota. She is the author of Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria (1995), editor of Algeria and France 1800-2000: Identity, Memory, and Nostalgia (2006), and co-editor of several collections of essays including France and its Spaces of War: Experience, Memory, Image (2009). 02 02 Comparative study of the writings and strategies of European women in two colonies, French Algeria and British Kenya, during the twentieth century. Its central theme is women's discursive contribution to the construction of colonial nostalgia. 04 02 PART I: 1900-1930. COLONIAL WOMEN AND THEIR IMAGINED SELVES  Women and their Colonial Worlds  Nostalgia Personified: Isabelle Eberhardt and Karen Blixen  PART II: 1920-1940. POLITICAL REALITIES AND FICTIONAL REPRESENTATIONS  Reality Expressed; Reality Imagined: Colonial Women in Twenties Algeria and Kenya  Writing and Living the Exotic [The Twenties]  Women's Fictions of Colonial Realism [The Thirties] PART III: IMPERIAL DECLINE AND THE REFORMULATION OF NOSTALGIA  Nationalist Anger; Colonial Illusions: Women's responses to Decolonization Happy Families, Red Strangers and 'A Vanishing Africa': Nostalgia Comes Full Circle 31 02 Comparative study of the writings and strategies of European women in two colonies, French Algeria and British Kenya, during the twentieth century 19 02 1) COMPARATIVE APPROACH: There are few comparative studies in the literature on this subject, while there is a plethora of work on women writers within a single colony. 2) ANALYTICALLY RICH: Lorcin avoids reductive explanations, examines the intersection of race, ethnicity, gender, colonialism, and modernity. 3) NUANCED PORTRAIT: Lorcin provides a complex, not unsympathetic look at these writers, without ignoring the underlying racism or trauma of colonialism.

European and African works have found it difficult to move past the image of Africa as a place of exotica and relentless brutality. This book explores the status and critical relationship between politics, culture, literary creativity, criticism, education and publishing in the context of promoting Africa's indigenous knowledge, and seeks to recover some of the sites where Africans continue to elaborate conflicting politics of self-affirmations. It both acknowledges and steps outside the protocols of analysis informed by nationalism, differentiating the forms that postcolonial theories have taken, and arguing for a selective appropriation of theory that emerges from Africa's lived experiences.

Ato Quayson uses a method of reading he calls calibrations: a reading of literature with what lies beyond it as a way of understanding structures of transformation, process, and contradiction that inform both literature and society. He surveys texts ranging from Bob Marley lyrics, Toni Morrison’s work, Walter Benjamin’s Theses on the Philosophy of History, and Althusser’s reflections on political economy.

The turn of the twenty-first century has witnessed an expansion of critical approaches to African literature. The Routledge Handbook of African Literature is a one-stop publication bringing together studies of African literary texts that embody an array of newer approaches applied to a wide range of works. This includes frameworks derived from food studies, utopian studies, network theory, eco-criticism, and examinations of the human/animal interface alongside more familiar discussions of postcolonial politics. The handbook is divided into seven parts: i) Mapping political agencies, ii) Journeys, geographies, identities, iii) Working through genre, iv) The world of and beyond humans, v) Everyday sociality, vi) Bodies, subjectivities, affect, vii) Literary networks. In each, contributors address the themes of the section from a variety of perspectives in conjunction with analysis of different literary texts. All chapters are original research essays written by a broad spectrum of scholars with expertise in the subject, providing an application of the most recent insights into analysis of particular topics or application of particular critical frameworks to one or more African literary works. The handbook will be a valuable interdisciplinary resource for scholars and students of African literature, African culture, postcolonial literature and literary analysis.

In this book, Marc Caplan argues that the literatures of ostensibly marginal modern cultures are key to understanding modernism. Caplan undertakes an unprecedented comparison of nineteenth-century Yiddish literature and twentieth-century Anglophone and Francophone African literature and reveals unexpected similarities between them. These literatures were created under imperial regimes that brought with them processes of modernization that were already well advanced elsewhere. Yiddish and African writers reacted to the liberating potential of modernity and the burdens of imperial authority by choosing similar narrative genres, typically reminiscent of early-modern European literatures: the picaresque, the pseudo-autobiography, satire, and theBildungsroman. Both display analogous anxieties toward language, caught as they were between imperial, \"global\" languages and stigmatized native vernaculars, and between traditions of writing and orality. Through comparative readings of narratives by Reb Nakhman of Breslov, Amos Tutuola, Yisroel Aksenfeld, Cheikh Hamidou Kane, Isaac Meyer Dik, Camara Laye, Mendele Moykher-Sforim, Wole Soyinka, Y. Y. Linetski, and Ahmadou Karouma, Caplan demonstrates that these literatures' \"belated\" relationship to modernization suggests their potential to anticipate subsequent crises in the modernity and post-modernity of metropolitan cultures. This, in turn, leads him to propose a new theoretical model, peripheral modernism, which incorporates both a new understanding of \"periphery\" and \"center\" in modernity and a new methodology for comparative literary criticism and theory.

In her focus on irony and meaning in postcolonial African fiction, Gloria Nne Onyeoziri refers to an internal subversion of the discourse of the wise and the powerful, a practice that has played multiple roles in the circulation of knowledge, authority, and opinion within African communities; in the interpretation of colonial and postcolonial experience; and in the ongoing resistance to tyrannies in African societies. But irony is always reversible and may be used to question the oppressed as well as the oppressor, shaking all presumptions of wisdom. Although the author cites numerous African writers, she selects six works by Chinua Achebe, Ahmadou Kourouma, and Calixthe Beyala for her primary analysis. Modern Language Initiative

Transcolonial Maghreb offers the first thorough analysis of the ways in which Moroccan, Algerian, and Tunisian writers have engaged with the Palestinian question and the Palestinian-Israeli conflict for the past fifty years. Arguing that Palestine has become the figure par excellence of the colonial in the purportedly postcolonial present, the book reframes the field of Maghrebi studies to account for transversal political and aesthetic exchanges across North Africa and the Middle East. Olivia C. Harrison examines and contextualizes writings by the likes of Abdellatif Laâbi, Kateb Yacine, Ahlam Mosteghanemi, Albert Memmi, Abdelkebir Khatibi, Jacques Derrida, and Edmond El Maleh, covering a wide range of materials that are, for the most part, unavailable in English translation: popular theater, literary magazines, television series, feminist texts, novels, essays, unpublished manuscripts, letters, and pamphlets written in the three main languages of the Maghreb—Arabic, French, and Berber. The result has wide implications for the study of transcolonial relations across the Global South.

This book is a seminal study that significantly expands the interdisciplinary discourse on African literature and cinema by exploring Africa's under-visited carnivalesque poetics of laughter. Focusing on modern African literature as well as contemporary African cinema, particularly the direct-to-video Nigerian film industry known as Nollywood, the book examines the often-neglected aesthetics of the African comic imagination. In modern African literature, which sometimes creatively traces a path back to African folklore, and in Nollywood - with its aesthetic relationship to Onitsha Market Literature - the pertinent styles range from comic simplicitas to comic magnitude with the facilitation of language, characterization, and plot by a poetics of laughter or lightness as an important aspect of style. The poetics at work is substantially carnivalesque, a comic preference or tendency that is attributable, in different contexts, to a purposeful comic sensibility or an unstructured but ingrained or virtual comic mode. In the best instances of this comic vision, the characteristic laughter or lightness can facilitate a revaluation or reappreciation of the world, either because of the aesthetic structure of signification or the consequent chain of signification. This referentiality or progressive signification is an important aspect of the poetics of laughter as the African comic imagination variously reflects, across genres, both the festival character of comedy and its pedagogical value. This book marks an important contribution to African literature, postcolonial literature, world literature, comic imagination, poetics, critical theory, and African cinema.