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"Men in literature -- History"
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The Ideas of Man and Woman in Renaissance France
2011,2016,2013
The Ideas of Man and Woman in Renaissance France provides the first comprehensive comparison of the printed debates in the 1500s over the superiority or inferiority of woman - the Querelle des femmes - and the dignity and misery of man. Analysing these writings side by side, Lyndan Warner reveals the extent to which Renaissance authors borrowed commonplaces from both traditions as they praised or blamed man or woman and habitually considered opposite and contrary points of view. In the law courts reflections on the virtues and vices of man and woman had a practical application-to win cases-and as Warner demonstrates, Parisian lawyers employed this developing rhetoric in family disputes over inheritance and marriage, and amplified it in the published versions of their pleadings. Tracing these ideas and modes of thinking from the writer's quill to the workshops and boutiques of printers and booksellers, Warner uses probate inventories to follow the books to the households of their potential male and female readers. Warner reveals the shifts in printed discussions of human nature from the 1500s to the early 1600s and shows how booksellers adapted the ways they marketed and sold new genres such as essays and lawyers' pleadings.
Mourning Happiness
2010
For many eighteenth-century thinkers, happiness was a revolutionary new idea filled with the promise of the Enlightenment. However, Vivasvan Soni argues that the period fails to establish the importance of happiness as a guiding idea for human practice, generating our modern sentimental idea of happiness.Mourning Happinessshows how the eighteenth century's very obsession with happiness culminates in the political obsolescence of the idea.
Soni explains that this puzzling phenomenon can only be comprehended by studying a structural transformation of the idea of happiness at the level of narrative form. Happiness is stripped of its ethical and political content, Soni demonstrates, when its intimate relation to narrative is destroyed. This occurs, paradoxically, in some of the most characteristic narratives of the period: eighteenth-century novels includingPamela, The Vicar of Wakefield, andJulie; the pervasive sentimentalism of the time; Kant's ethics; and the political thought of Rousseau and Jefferson.
For Soni, the classical Greek idea of happiness-epitomized by Solon's proverb \"Call no man happy until he is dead\"-opens the way to imagining a properly secular conception of happiness, one that respects human finitude and mortality. By analyzing the story of Solon's encounter with Croesus, Attic funeral orations, Greek tragedy, and Aristotle's ethics, Soni explains what it means to think, rather than feel, a happiness available for public judgment, rooted in narrative, unimaginable without a relationship to community, and irreducible to an emotional state. Such an ideal, Soni concludes, would allow for a radical reenvisioning of a politics that takes happiness seriously and responds to our highest aspirations rather than merely keeping our basest motivations in check.
Shades of Difference
2011,2005,2013
Was there such a thing as a modern notion of race in the English Renaissance, and, if so, was skin color its necessary marker? In fact, early modern texts described human beings of various national origins-including English-as turning white, brown, tawny, black, green, or red for any number of reasons, from the effects of the sun's rays or imbalance of the bodily humors to sexual desire or the application of makeup. It is in this cultural environment that the seventeenth-centuryLondon Gazetteused the term \"black\" to describe both dark-skinned African runaways and dark-haired Britons, such as Scots, who are now unquestioningly conceived of as \"white.\" InShades of Difference, Sujata Iyengar explores the cultural mythologies of skin color in a period during which colonial expansion and the slave trade introduced Britons to more dark-skinned persons than at any other time in their history. Looking to texts as divergent as sixteenth-century Elizabethan erotic verse, seventeenth-century lyrics, and Restoration prose romances, Iyengar considers the construction of race during the early modern period without oversimplifying the emergence of race as a color-coded classification or a black/white opposition. Rather, \"race,\" embodiment, and skin color are examined in their multiple contexts-historical, geographical, and literary. Iyengar engages works that have not previously been incorporated into discussions of the formation of race, such as Marlowe's \"Hero and Leander\" and Shakespeare's \"Venus and Adonis.\" By rethinking the emerging early modern connections between the notions of race, skin color, and gender,Shades of Differencefurthers an ongoing discussion with originality and impeccable scholarship.
Realizing Capital: Financial and Psychic Economies in Victorian Form
2013,2014,2020
During a tumultuous period when financial speculation began rapidly to outpace industrial production and consumption, Victorian financial journalists commonly explained the instability of finance by criticizing its inherent artifice drawing persistent attention to what they called \"fictitious capital.\" In a shift that naturalized this artifice, this critique of fictitious capital virtually disappeared by the 1860s, being replaced by notions of fickle investor psychology and mental equilibrium encapsulated in the fascinating metaphor of \"psychic economy.\" In close rhetorical readings of financial journalism, political economy, and the works of Dickens, Eliot, and Trollope, Kornbluh examines the psychological framing of economics, one of the nineteenth century's most enduring legacies, reminding us that the current dominant paradigm for understanding financial crisis has a history of its own. She shows how novels illuminate this displacement and ironize ideological metaphors linking psychology and economics, thus demonstrating literature's unique facility for evaluating ideas in process. Inheritors of this novelistic project, Marx and Freud each advance a critique of psychic economy that refuses to naturalize capitalism.
Masculinity and place in American literature since 1950
\"This volume explores the relationship in postwar American literature between masculinity and place, tracing the development of the 'domesticated man' of midcentury and the continual subversion of this established vision of masculinity by alternate systems of symbols and ecological consciousness.\" -- Provided by publisher.
Shakespeare’s Military Language
by
Edelman, Charles
in
English language
,
English language -- Early modern, 1500-1700 -- Glossaries, vocabularies, etc
,
Literary Studies
2004,2000,2001
Shakespeare's Military Language: A Dictionary is a comprehensive reference guide to Shakespeare's use of military language, customs and ideas. More than just a book of definitions, an A-Z of nearly 300 entries provides a comprehensive account of Shakespeare's portrayal of military life, tactics, and technology and explores how the plays comment upon military incidents and personalities of the Elizabethan era, and how warfare was presented on the Elizabethan stage. Warfare is everywhere in Shakespeare and the military action in many of Shakespeare's plays, and the military imagery in all his plays and poems, show that he possessed an extraordinarily detailed knowledge of warfare, both ancient and modern. Shakespeare's Military Language is an ideal guide to Shakespeare's military references for students of Shakespeare at every level.