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Objective: this study is to review the Study of Living Quran Al-Asr in Muhammadiyah Ethics in Pekajangan to realize ethical values and principles of Development in Muhammadiyah that are progressing. The text of the Qur'an that lives in society as a phenomenon is called the Living Quran. Muhammadiyah in its movement was inspired by the Qur'an, Surat Al-Asr and Al-Ma'un which was taught by Kyai Dahlan repeatedly for months. Kyai Dahlan's teachings made him get the call kyai wal-Asri by the Pekajangan community of Pekalongan.   Theoretical framework: Letter Comprehension. Al-Asr in the frame of Muhammadiyah Ethics in Pekajangan as well as a picture of the implementation produced by their reading and interpretation of the Qur'an.   Method: This research uses a type of descriptive qualitative research with a sociological-historical approach, data collection is carried out by observation, interviews, and documentation with data analysis, namely data reduction, data presentation, and data verification.   Results and Discussion: They, namely the Muhammadiyah Pekajangan community understand the meaning of QS Al-Asr taught by Kyai Dahlan, recitation in every branch of Muhammadiyah Pekajangan is carried out every week as social control and forms civil society and Muhammadiyah Business Charity (AUM) from time to time always increases significantly in all sectors of life.   Conclusion: Pekajangan Pekalongan, which was previously a village full of violence and never taken into account, turned into a metropolitan village and eroded all forms of activities that were hated and wrathed by his God. Muhammadiyah Pekajangan movement from time to time from the beginning of its establishment to the present can be seen that the charity movement has progressed over time.

This article explores the dynamics between leaders and followers in Indonesia's mass Islamic movement Muhammadiyah by analysing how its leaders view the characteristics of followers, the position and role of leaders, and the nature of group cohesion. The findings suggest that Muhammadiyah leaders generally do not prioritize the development of a strong collective identity and group solidarity. Their approach is informed by a view of followers as rational actors and leaders primarily as conveyors of Islamic teachings, with a deliberate avoidance of forming deep emotional ties within the organization. These insights are crucial for grasping Muhammadiyah's internal dynamics and evaluating the effectiveness of its collective endeavours.

This study uses a literature study of examining the Tarjih Council of Muhammadiyah, the second largest Islamic organisation in Indonesia. Criticism is directed towards manhaj’s principle which states that any classical Islamic school of law should not be embraced and, thus, breaks up from the chain of Islamic intellectuality. The critics, however, fail to cover the very idea of Muhammadiyah as an embodiment of the Islamic renewal vision. The article aims to reveal the evolution of the manhaj. The evolution will be elaborated into stages to show the development of concepts and principles in each stage. The article is based on a literature study using constructive conceptual analysis. The analysis is divided into three steps, namely analytical assessment, performative aspects, and conceptual genealogy, stressing the reflective relationship between knowledge and social reality. The study shows that the Tarjih Council’s preference not to embrace any classical Islamic schools of law has developed since the establishment of the Tarjih Council. The developments of manhaj’s formulation occur in three stages from 1924 until 2000. The manhaj comes up with the synthesis of textuality, rationality, and spirituality as the basic vision of Muhammadiyah’s renewal idea which reflects the achievement of a modernist Islamic movement. The study, in comparison to previous research, provides a more comprehensive picture of the manhaj of Muhammadiyah as a representation of the Islamic renewal movement and shows how the manhaj comes to a synthesis that marks Muhammadiyah as a unique modernist-renewal movement.ContributionThe study enriches the perspectives on the manhaj as the backbone of Muhammadiyah ideology and shows that Islamic modernism in Indonesia has stepped further to uncover a synthesis suitable to Indonesian society.

Civil Islamtells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond. Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a \"New Order\" regime came to power, suppressing democratic forces and instituting dictatorial controls that held for decades. Yet from this maelstrom of violence, repressed by the state and denounced by conservative Muslims, an Islamic democracy movement emerged, strengthened, and played a central role in the 1998 overthrow of the Soeharto regime. In 1999, Muslim leader Abdurrahman Wahid was elected President of a reformist, civilian government. In explaining how this achievement was possible, Robert Hefner emphasizes the importance of civil institutions and public civility, but argues that neither democracy nor civil society is possible without a civilized state. Against portrayals of Islam as inherently antipluralist and undemocratic, he shows that Indonesia's Islamic reform movement repudiated the goal of an Islamic state, mobilized religiously ecumenical support, promoted women's rights, and championed democratic ideals. This broadly interdisciplinary and timely work heightens our awareness of democracy's necessary pluralism, and places Indonesia at the center of our efforts to understand what makes democracy work.

This study will narrate the response of Muhammadiyah's actions in stemming Radicalism in the leadership of Haedar Nashir, namely the period 2015 - 2021, the reaction of Muhammadiyah's Radicalism at this time, offering a Moderation program for the fight against Radicalism. After the Reformation, it experienced radicalization in ideological power. The form of Radicalism was not only in the scope of religious ideology but also entered the scope of the ideologies of liberalism, capitalism, totalitarianism to fascism. Therefore, it can be concluded that Radicalism is not only from the point of view of religious activity but also that ideology can be implemented in a system of Radicalism in the form of Economics and Politics. This research has a problem formulation, namely, how is Muhammadiyah's response in stemming Radicalism? Especially three points of view from Religious Radicalism, Economics, and Politics. This study also uses two theories, namely the theory of Moderation and the idea of Radicalism. The research method used is descriptive qualitative to examine Muhammadiyah and Moderation on the response of Muhammadiyah's leadership in 2015-2021 in stemming Radicalism related to the research questions in the background. This qualitative research uses a previous study's literature study data collection technique. The researcher also tries to take a literature review from the Connected paper application with two keywords, Muhammadiyah Moderation and Muhammadiyah Radicalism. The qualitative data analysis is interpreted by analyzing data reduction, data exposure, and drawing conclusions or verifying conclusions

Adolescence violence is a problem that often occurs and is of concern to many parties. This condition can have an impact on various aspects, including subjective well-being, a sense of security and comfort at school, students' poor perceptions of the school climate, to the decline in student academic achievement. The problem of adolescent violence requires solutions to minimize it, one of which is through internalizing the values of peace. One of the figures who teaches the values of peace is KH Ahmad Dahlan, as the founding figure of Muhammadiyah in Indonesia. This study aims to identify the values of peace through KH Ahmad Dahlan's life experiences, as stated in the novel entitled Sang Pencerah. This study uses a qualitative approach with a hermeneutic type. The results showed that the values of peace according to the perspective of KH Ahmad Dahlan includes (a) achieving life goals freely and responsibly, (b) humbly, (c) seeking the truth, and not following habits considered right, (d) studying the fact with tolerance, and (e) sacrificing for the people (compassion). The values of peace according to the perspective of KH Ahmad Dahlan should be a reference for developing a model of guidance or counseling to help students develop a peace-loving character to create a culture of peace in their environment.

This article presents a critical reading of the work of Imam al-Haramayn al-Juwayni (d. 1085) entitled Ghiyath al-Umam (Ghiyāthī). This reading is necessary to fill in the gaps in the study of the roots and precedents of moderation in the work of Islamic political thought in the medieval period. Al-Juwayni's political and religious thoughts, when faced with non-ideal political and religious situations, showed a well-founded character of moderation. The solutions to the problems of his time that he offered were the products of \"moderation reason\" rooted in his religious beliefs and political pragmatism. The precedent of \"moderation reason\" shown by al-Juwayni finds its contemporary relevance in the model of the attitude of Nahdlatul Ulama (NU) and Muhammadiyah towards Pancasila in the Unitary State of the Republic of Indonesia. They formulated the concept of political and religious thought in accordance with the context of al-Juwayni's intellectual, political, and religious attitudes. In the end, this paper indicates that the concept of moderation is not a modern discourse programmed by the government without having roots and precedents in Islamic political thought.

This study aims to explain the relationship between Muhammadiyah and the Indonesian Government in the efforts to realize peace for the Rohingya conflict. Further, the study explain the tidal tide between Muhammadiyah and the Indonesian Government in realizing peace for the Rohingya in Rakhine, mainly concern to peace diplomacy strategies. The Indonesian government emphasized silent diplomacy as a strategy for ethnic Rohingya conflict resolution. This is very reasonable because ASEAN still adheres to the principle of non-intervention. Muhammadiyah, in a statement, strongly rejected silent diplomacy, arguing that the absence of political pressure from Indonesia to Myanmar to stop the genocide. Using Faith-based Diplomacy approach, the main argument of this study is that although the interests of Muhammadiyah (religious organization) and Indonesia (government) are the same namely the realization of peace, but with the differences in the views of diplomacy (instrument) strategy exerts the difference in the meaning of the results of peace diplomacy itself.

This research focuses on religious moderation in Indonesia's Muhammadiyah and Nahdlatul Ulama (NU) pesantren. The study is directed toward constructing a religious moderation model, emphasising its foundation on theo-socio-anthropological values. The findings of this research conclude that the construction of the religious moderation model in Muhammadiyah and NU pesantren originates from a scriptural-textual narrative combined with rational reasoning. This integration generates a dialogical pattern between textual and contextual elements, harmonizing to influence social and communal behaviour. This study also reveals that the attitude of religious moderation can effectively prevent pesantren members from engaging in radical behaviour, either in thought or action.

This study aims to analyze the reactualization of the role of Muhammadiyah's da'wah in responding to the COVID-19 pandemic in providing a sense of calm for the congregation of Palu City. The method in this study is carried out by field and literature studies from a number of books, relevant journals and data obtained through literature studies are used to make a descriptive analysis of the focus of the study. The results of this study are divided into two parts; first, the actualization of the role of Muhammadiyah's da'wah in Covid-19 is to establish the Muhammadiyah Covid-19 Comment Center (MCCC), which is tasked with dealing with Covid 19. Muhammadiyah views active efforts to prevent covid 19 as a form of worship that has the value of jihad and is part of the amar ma’rūf nahi munkar. Second, Muhammadiyah chose the path of da'wah bi al-ḥikmah, using the pillars of revelation and scholarship, then set off a fatwa issued by the Tarjih Council as a guide for worship during the covid 19 pandemic, so Muhammadiyah's da'wah steps During the COVID-19 pandemic can have implications for peace for the community.