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Religious Affiliation Is Not Enough: Considering the Religious Practices and Self-Identification of Seniors in Switzerland When Measuring the Links Between Religiosity and Well-Being
Religious Affiliation Is Not Enough: Considering the Religious Practices and Self-Identification of Seniors in Switzerland When Measuring the Links Between Religiosity and Well-Being
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Religious Affiliation Is Not Enough: Considering the Religious Practices and Self-Identification of Seniors in Switzerland When Measuring the Links Between Religiosity and Well-Being
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Religious Affiliation Is Not Enough: Considering the Religious Practices and Self-Identification of Seniors in Switzerland When Measuring the Links Between Religiosity and Well-Being
Religious Affiliation Is Not Enough: Considering the Religious Practices and Self-Identification of Seniors in Switzerland When Measuring the Links Between Religiosity and Well-Being

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Religious Affiliation Is Not Enough: Considering the Religious Practices and Self-Identification of Seniors in Switzerland When Measuring the Links Between Religiosity and Well-Being
Religious Affiliation Is Not Enough: Considering the Religious Practices and Self-Identification of Seniors in Switzerland When Measuring the Links Between Religiosity and Well-Being
Journal Article

Religious Affiliation Is Not Enough: Considering the Religious Practices and Self-Identification of Seniors in Switzerland When Measuring the Links Between Religiosity and Well-Being

2025
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Overview
Previous studies have shown that religion and spirituality can provide resources to cope with aging and impact the well-being of older adults. However, whether religiosity and well-being are linked depends on how they are measured. Moreover, the size of statistically significant effects often remains small or even negligible. In Switzerland, two historical religious communities—Catholic and Protestant—have coexisted for centuries, providing an opportunity for exploring potential differences in religious practices of members of these two communities and their effects on well-being. Two populations were targeted: elderly people engaged in organized volunteering and elderly people receiving home care services. A total of 617 volunteers and 614 home care clients returned complete and valid questionnaires. In addition, semi-structured interviews were conducted with 43 volunteers and 35 home care clients to gain deeper insights into their experiences. Since the data were collected during the COVID-19 pandemic, we also explored how participants experienced the semi-lockdown restrictions. The results show that knowing religious affiliation is not sufficient to predict well-being. The degree of identification with the declared affiliation must also be taken into account. Differences between Protestants and Catholics can be highlighted, especially when considering religious practices in more detail. The impact of the pandemic on well-being is only moderately associated with religiosity.