MbrlCatalogueTitleDetail

Do you wish to reserve the book?
Important Nonsense
Important Nonsense
Hey, we have placed the reservation for you!
Hey, we have placed the reservation for you!
By the way, why not check out events that you can attend while you pick your title.
You are currently in the queue to collect this book. You will be notified once it is your turn to collect the book.
Oops! Something went wrong.
Oops! Something went wrong.
Looks like we were not able to place the reservation. Kindly try again later.
Are you sure you want to remove the book from the shelf?
Important Nonsense
Oops! Something went wrong.
Oops! Something went wrong.
While trying to remove the title from your shelf something went wrong :( Kindly try again later!
Title added to your shelf!
Title added to your shelf!
View what I already have on My Shelf.
Oops! Something went wrong.
Oops! Something went wrong.
While trying to add the title to your shelf something went wrong :( Kindly try again later!
Do you wish to request the book?
Important Nonsense
Important Nonsense

Please be aware that the book you have requested cannot be checked out. If you would like to checkout this book, you can reserve another copy
How would you like to get it?
We have requested the book for you! Sorry the robot delivery is not available at the moment
We have requested the book for you!
We have requested the book for you!
Your request is successful and it will be processed during the Library working hours. Please check the status of your request in My Requests.
Oops! Something went wrong.
Oops! Something went wrong.
Looks like we were not able to place your request. Kindly try again later.
Important Nonsense
Journal Article

Important Nonsense

2019
Request Book From Autostore and Choose the Collection Method
Overview
This essay shows how the practice of symbolism needs to be interpreted within a broader intellectual history. The metaphysical content of this history might encourage us to abandon it, but it provides the conditions of intelligibility, nonetheless, for key literary concepts–at least if one assumes that the historical operation of these concepts have some bearing on their current use. I make the case with Yeats. His symbolic practice, I argue, is unintelligible without reference to two metaphysical traditions in which he was deeply invested 1) an idealism that is pledged to a super-reality that exceeds time and space 2) a radical subjectivism in which the private ego is the source and ground of meaning in the world. The friction between these two outlooks partly explains why the symbol becomes such a \"troubled mirror\" in Yeats's writing.