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From an Understanding to a Securitizing Discourse: The British Left’s Encounter with the Emergence of Political Islam, 1978–2001
From an Understanding to a Securitizing Discourse: The British Left’s Encounter with the Emergence of Political Islam, 1978–2001
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From an Understanding to a Securitizing Discourse: The British Left’s Encounter with the Emergence of Political Islam, 1978–2001
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From an Understanding to a Securitizing Discourse: The British Left’s Encounter with the Emergence of Political Islam, 1978–2001
From an Understanding to a Securitizing Discourse: The British Left’s Encounter with the Emergence of Political Islam, 1978–2001

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From an Understanding to a Securitizing Discourse: The British Left’s Encounter with the Emergence of Political Islam, 1978–2001
From an Understanding to a Securitizing Discourse: The British Left’s Encounter with the Emergence of Political Islam, 1978–2001
Journal Article

From an Understanding to a Securitizing Discourse: The British Left’s Encounter with the Emergence of Political Islam, 1978–2001

2022
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Overview
The outburst of The Iranian Revolution in 1978 generated fear and hope at the same time for several political forces across the West and the East. The emergence of Islam as a political force came as a surprise across all political spectrums in Europe, even though religion was already at the time becoming a determining variable in the field of international relations. The echoes of The Iranian Revolution precipitated even further the making of several organizations of political Islam in the Middle East, forging transnational identities. Through primary and secondary sources drawn from mainly British leftist organizations, this study aims at examining the responses of the British Left towards Islamic revivalism. Thus, this article gives an historical outline of the intellectual production and the strategies of interpretation adopted by the British Left during the period of 1978–2001, by exploring the main historical events that involved (political) Islam, such as The Iranian Revolution, the Lebanese civil war, the Palestinian Intifada and The Algerian Civil War. The main argument postulated is that interpretation trajectories by the British Left were highly dependent on ideological and geostrategic lineages and respective synchronic political alliances, resulting in putting the centre of gravity sometimes on Islamic activism’s regressive nature and sometimes on its anti-imperialist perspectives.