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\Modernizing God\ in Haitian Vodou? Reflections on Olowoum and Reafricanization in Haiti
by
Thylefors, Markel
in
Africa
/ anti-syncretism
/ Catholicism
/ Christianity
/ Contemporary history
/ Haiti
/ Latin American literature
/ Magic
/ Modernization
/ Nativism
/ Populism
/ Prayer
/ Priests
/ Racism
/ reafricanization
/ Religious change
/ Religious Orientations
/ Religious practices
/ Religious syncretism
/ Rituals
/ Roman Catholic Church
/ Social Anthropology
/ Social change
/ Socialantropologi
/ Superstition
/ Vodou
/ Voodoo
2008
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\Modernizing God\ in Haitian Vodou? Reflections on Olowoum and Reafricanization in Haiti
by
Thylefors, Markel
in
Africa
/ anti-syncretism
/ Catholicism
/ Christianity
/ Contemporary history
/ Haiti
/ Latin American literature
/ Magic
/ Modernization
/ Nativism
/ Populism
/ Prayer
/ Priests
/ Racism
/ reafricanization
/ Religious change
/ Religious Orientations
/ Religious practices
/ Religious syncretism
/ Rituals
/ Roman Catholic Church
/ Social Anthropology
/ Social change
/ Socialantropologi
/ Superstition
/ Vodou
/ Voodoo
2008
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Do you wish to request the book?
\Modernizing God\ in Haitian Vodou? Reflections on Olowoum and Reafricanization in Haiti
by
Thylefors, Markel
in
Africa
/ anti-syncretism
/ Catholicism
/ Christianity
/ Contemporary history
/ Haiti
/ Latin American literature
/ Magic
/ Modernization
/ Nativism
/ Populism
/ Prayer
/ Priests
/ Racism
/ reafricanization
/ Religious change
/ Religious Orientations
/ Religious practices
/ Religious syncretism
/ Rituals
/ Roman Catholic Church
/ Social Anthropology
/ Social change
/ Socialantropologi
/ Superstition
/ Vodou
/ Voodoo
2008
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\Modernizing God\ in Haitian Vodou? Reflections on Olowoum and Reafricanization in Haiti
Journal Article
\Modernizing God\ in Haitian Vodou? Reflections on Olowoum and Reafricanization in Haiti
2008
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Overview
This article explores processes of religious change within Haitian Vodou from the perspective of \"reafricanization\" and \"desyncretism.\" As a case in point serve attempts to introduce Olowoum as the Vodou Godhead, thus replacing the Christian Bondye, or Lord. While the introduction of new elements, such as Olowoum, into Vodou seems fraught with little opposition from practitioners, the same can not be said regarding attempts to exclude religious elements (such as Catholic saints) from Vodou. A guiding reflection is also that reafricanization and desyncretization are best understood as contemporary expressions of Vodou's long-standing tradition of religious adaptability.
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