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The People as a Natural Disaster: Redemptive Violence in Jacobin Political Thought
by
DUONG, KEVIN
in
Democracy
/ Disasters
/ Founding
/ French Revolution
/ Ideology
/ Language
/ Law
/ Louis XVI, King of France (1754-93)
/ Morality
/ Natural Disasters
/ Political leadership
/ Political philosophy
/ Political science
/ Politics
/ Precedents
/ Procedural justice
/ Social cohesion
/ Social justice
/ Society
/ Violence
2017
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The People as a Natural Disaster: Redemptive Violence in Jacobin Political Thought
by
DUONG, KEVIN
in
Democracy
/ Disasters
/ Founding
/ French Revolution
/ Ideology
/ Language
/ Law
/ Louis XVI, King of France (1754-93)
/ Morality
/ Natural Disasters
/ Political leadership
/ Political philosophy
/ Political science
/ Politics
/ Precedents
/ Procedural justice
/ Social cohesion
/ Social justice
/ Society
/ Violence
2017
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While trying to remove the title from your shelf something went wrong :( Kindly try again later!
Do you wish to request the book?
The People as a Natural Disaster: Redemptive Violence in Jacobin Political Thought
by
DUONG, KEVIN
in
Democracy
/ Disasters
/ Founding
/ French Revolution
/ Ideology
/ Language
/ Law
/ Louis XVI, King of France (1754-93)
/ Morality
/ Natural Disasters
/ Political leadership
/ Political philosophy
/ Political science
/ Politics
/ Precedents
/ Procedural justice
/ Social cohesion
/ Social justice
/ Society
/ Violence
2017
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The People as a Natural Disaster: Redemptive Violence in Jacobin Political Thought
Journal Article
The People as a Natural Disaster: Redemptive Violence in Jacobin Political Thought
2017
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Overview
The trial and execution of Louis XVI served as a founding act of French republican democracy. It was also a scene of irregular justice: no legal warrants or procedural precedents existed for bringing a king to justice before the law. This essay describes how Jacobins crafted a new language of popular agency to overcome that obstacle—the language of redemptive violence. Although redemptive violence had roots in prerevolutionary notions of penal justice and social cohesion, its philosophical ambitions were revolutionary and modern. Analyzing that language illuminates how republican democracy weaponized a distinctive ideology of extralegal violence at its origins. It also helps explain redemptive violence's enduring appeal during and after the French Revolution.
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