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FORGIVENESS, COMMEMORATION, AND RESTORATIVE JUSTICE: THE ROLE OF MORAL EMOTIONS
by
BLUSTEIN, JEFFREY
in
Anger
/ angry moral emotions
/ apology
/ Ceremonies
/ Commemorations
/ commemorative ceremonies
/ Corrective justice
/ Emotional distress
/ Emotional expression
/ Forgiveness
/ Memory
/ Metaphilosophy
/ nonangry moral emotions
/ protest
/ reconciliation
/ restorative justice
/ Self esteem
/ self-respect
/ SYMPOSIUM ON HUMAN RIGHTS: ORIGINS, VIOLATIONS, AND RECTIFICATIONS
2010
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FORGIVENESS, COMMEMORATION, AND RESTORATIVE JUSTICE: THE ROLE OF MORAL EMOTIONS
by
BLUSTEIN, JEFFREY
in
Anger
/ angry moral emotions
/ apology
/ Ceremonies
/ Commemorations
/ commemorative ceremonies
/ Corrective justice
/ Emotional distress
/ Emotional expression
/ Forgiveness
/ Memory
/ Metaphilosophy
/ nonangry moral emotions
/ protest
/ reconciliation
/ restorative justice
/ Self esteem
/ self-respect
/ SYMPOSIUM ON HUMAN RIGHTS: ORIGINS, VIOLATIONS, AND RECTIFICATIONS
2010
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Do you wish to request the book?
FORGIVENESS, COMMEMORATION, AND RESTORATIVE JUSTICE: THE ROLE OF MORAL EMOTIONS
by
BLUSTEIN, JEFFREY
in
Anger
/ angry moral emotions
/ apology
/ Ceremonies
/ Commemorations
/ commemorative ceremonies
/ Corrective justice
/ Emotional distress
/ Emotional expression
/ Forgiveness
/ Memory
/ Metaphilosophy
/ nonangry moral emotions
/ protest
/ reconciliation
/ restorative justice
/ Self esteem
/ self-respect
/ SYMPOSIUM ON HUMAN RIGHTS: ORIGINS, VIOLATIONS, AND RECTIFICATIONS
2010
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FORGIVENESS, COMMEMORATION, AND RESTORATIVE JUSTICE: THE ROLE OF MORAL EMOTIONS
Journal Article
FORGIVENESS, COMMEMORATION, AND RESTORATIVE JUSTICE: THE ROLE OF MORAL EMOTIONS
2010
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Overview
Forgiveness of wrongdoing in response to public apology and amends making seems, on the face of it, to leave little room for the continued commemoration of wrongdoing. This rests on a misunderstanding of forgiveness, however, and we can explain why there need be no incompatibility between them. To do this, I emphasize the role of what I call nonangry negative moral emotions in constituting memories of wrongdoing. Memories so constituted can persist after forgiveness and have important moral functions, and commemorations can elicit these emotions to preserve memories of this sort. Moreover, commemorations can be a restorative justice practice that promotes reconciliation, but only on condition that the memories they preserve are constituted by nonangry negative, not retributive, emotions.
Publisher
Blackwell Publishing Ltd
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