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On the Social Nature of Objectivity: Helen Longino and Justin Biddle
by
Eigi, Jaana
in
Analytic Philosophy
/ Biddle
/ Collins
/ Communities
/ Community participation
/ criticism
/ epistemic subject
/ following
/ Kusch
/ Learning
/ Longino
/ Objectivity
/ Philosophy of Science
/ Relevant alternatives
/ rule
/ rule-following
/ Self
/ Social epistemology
/ Social groups
/ Social interaction
/ Tacit knowledge
2015
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On the Social Nature of Objectivity: Helen Longino and Justin Biddle
by
Eigi, Jaana
in
Analytic Philosophy
/ Biddle
/ Collins
/ Communities
/ Community participation
/ criticism
/ epistemic subject
/ following
/ Kusch
/ Learning
/ Longino
/ Objectivity
/ Philosophy of Science
/ Relevant alternatives
/ rule
/ rule-following
/ Self
/ Social epistemology
/ Social groups
/ Social interaction
/ Tacit knowledge
2015
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Do you wish to request the book?
On the Social Nature of Objectivity: Helen Longino and Justin Biddle
by
Eigi, Jaana
in
Analytic Philosophy
/ Biddle
/ Collins
/ Communities
/ Community participation
/ criticism
/ epistemic subject
/ following
/ Kusch
/ Learning
/ Longino
/ Objectivity
/ Philosophy of Science
/ Relevant alternatives
/ rule
/ rule-following
/ Self
/ Social epistemology
/ Social groups
/ Social interaction
/ Tacit knowledge
2015
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On the Social Nature of Objectivity: Helen Longino and Justin Biddle
Journal Article
On the Social Nature of Objectivity: Helen Longino and Justin Biddle
2015
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Overview
According to Helen Longino, objectivity is necessarily social as it depends on critical interactions in community. Justin Biddle argues that Longino's account presupposes individuals that are completely open to any criticism; as such individuals are in principle able to criticise their beliefs on their own, Longino's account is not really social. In the first part of my paper I argue that even for completely open individuals, criticism for maintaining objectivity is only possible in community. In the second part I question Biddle's interpretation of Longino's conception of the individual. I conclude that objectivity as Longino describes it is necessarily social. Según Helen Longino, la objetividad es necesariamente social puesto que depende de interacciones críticas en una comunidad. Justin Biddle defiende que la explicación de Longino presupone individuos que están enteramente abiertos a cualquier crítica; y, puesto que estos individuos son en principio capaces de someter a crítica sus creencias por sí mismos, la explicación de Longino no es realmente social. En la primera parte de mi artículo defiendo que incluso para individuos enteramente abiertos, la crítica para el mantenimiento de la objetividad solo es posible en una comunidad. En la segunda parte pongo en cuestión la interpretación de Biddle sobre la concepción del individuo de Longino. Concluyo que la objetividad, tal y como la describe Longino, es necesariamente social.
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