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The figure of the imaginary gypsy in film: I Even Met Happy Gypsies (1967)
by
Mladenova, Radmila
in
Aesthetics
/ Criticism and interpretation
/ Croatian and Serbian
/ Delineation
/ Ethnography
/ Filmmakers
/ Mass media images
/ Motion picture directors & producers
/ Motion picture festivals
/ Motion pictures
/ Petrovic, Aleksandar
/ Portrayals
/ Postcolonialism
/ Romani people
/ Romanies
/ Transposition
/ Works
2016
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The figure of the imaginary gypsy in film: I Even Met Happy Gypsies (1967)
by
Mladenova, Radmila
in
Aesthetics
/ Criticism and interpretation
/ Croatian and Serbian
/ Delineation
/ Ethnography
/ Filmmakers
/ Mass media images
/ Motion picture directors & producers
/ Motion picture festivals
/ Motion pictures
/ Petrovic, Aleksandar
/ Portrayals
/ Postcolonialism
/ Romani people
/ Romanies
/ Transposition
/ Works
2016
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Do you wish to request the book?
The figure of the imaginary gypsy in film: I Even Met Happy Gypsies (1967)
by
Mladenova, Radmila
in
Aesthetics
/ Criticism and interpretation
/ Croatian and Serbian
/ Delineation
/ Ethnography
/ Filmmakers
/ Mass media images
/ Motion picture directors & producers
/ Motion picture festivals
/ Motion pictures
/ Petrovic, Aleksandar
/ Portrayals
/ Postcolonialism
/ Romani people
/ Romanies
/ Transposition
/ Works
2016
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The figure of the imaginary gypsy in film: I Even Met Happy Gypsies (1967)
Journal Article
The figure of the imaginary gypsy in film: I Even Met Happy Gypsies (1967)
2016
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Overview
The article presents a critical study of Aleksandar Petrović’s celebrated work I Even Met Happy Gypsies (1967). The analysis focuses on the content and functions of the cinematic gypsy figure drawing its insights from Yuri M. Lotman’s spatial model of culture, Critical Whiteness Studies, Postcolonial Studies and Antigypsyism. The transposition of the fictional gypsy into the idiom of film is considered in detail on the level of plot, character delineation and visual aesthetics. The work of the renowned Serbian director makes a superb example of the artistic strategies by which the gypsy myth is rendered into an ‘authentic’ ethnographic document. Also, a parallel is drawn between gypsy films and blackface minstrelsy shows as a way of elucidating the three central functions of racial masquerade staged in effect in all gypsy films that make a claim to ethnographic truthfulness.
Publisher
Liverpool University Press,Liverpool University Press (UK)
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