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Care as Critique of Care: Public Services, Social Security and Ritual Responsiveness
by
Feuchtwang, Stephan
in
Boarding schools
/ Community
/ Contours
/ Costs
/ Education
/ Ethics
/ Governance
/ Government
/ Households
/ Local government
/ Neighborhoods
/ Philosophers
/ Property rights
/ Public administration
/ Public services
/ Research methodology
/ Responsiveness
/ Rituals
/ Self help
/ Social security
/ Social support
/ Socialism
/ Sovereignty
/ Special Section - Ethnographies of Care: Attention, Action and Politics
/ State
/ Towns
2023
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Care as Critique of Care: Public Services, Social Security and Ritual Responsiveness
by
Feuchtwang, Stephan
in
Boarding schools
/ Community
/ Contours
/ Costs
/ Education
/ Ethics
/ Governance
/ Government
/ Households
/ Local government
/ Neighborhoods
/ Philosophers
/ Property rights
/ Public administration
/ Public services
/ Research methodology
/ Responsiveness
/ Rituals
/ Self help
/ Social security
/ Social support
/ Socialism
/ Sovereignty
/ Special Section - Ethnographies of Care: Attention, Action and Politics
/ State
/ Towns
2023
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Do you wish to request the book?
Care as Critique of Care: Public Services, Social Security and Ritual Responsiveness
by
Feuchtwang, Stephan
in
Boarding schools
/ Community
/ Contours
/ Costs
/ Education
/ Ethics
/ Governance
/ Government
/ Households
/ Local government
/ Neighborhoods
/ Philosophers
/ Property rights
/ Public administration
/ Public services
/ Research methodology
/ Responsiveness
/ Rituals
/ Self help
/ Social security
/ Social support
/ Socialism
/ Sovereignty
/ Special Section - Ethnographies of Care: Attention, Action and Politics
/ State
/ Towns
2023
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Care as Critique of Care: Public Services, Social Security and Ritual Responsiveness
Journal Article
Care as Critique of Care: Public Services, Social Security and Ritual Responsiveness
2023
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Overview
Socialist governance and popular sovereignty require state administration of care. In the People's Republic of China (PRC) today, such state care is provided in the form of public services and in the guarantee of social security. Ideally, different levels of government should foster relations of care in local communities and remain responsive to “the people.” Local self-government, relations of mutual support and ritual communities, however, reveal the deficits of state care. Much like general philosophies of care, such local ethics of care propose universal benchmarks against which social practice can be measured. This article outlines the main contours of state care in the post-Mao Zedong PRC, and contrasts its findings with empirical research on public services, social security and ritual responsiveness. Mutual help, neighbourhood communities and ritual practice, in particular, provide alternative models of care. As such, they can be extended and universalized, and offer possibilities for a critique of care.
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