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Reconsidering Virtuosity: Religious Innovation and Spiritual Privilege
by
Goldman, Marion
, Pfaff, Steven
in
Activism
/ Activists
/ Applied kinesiology
/ Asceticism
/ Case studies
/ Charisma
/ Communities
/ Europe
/ Human potential
/ Individual Collective Relationship
/ Innovations
/ Privilege
/ Protest Movements
/ Reformation
/ Religion
/ Religious Movements
/ Sanctification
/ Social Change
/ Social Environment
/ Social movements
/ Social theories
/ Society
/ Sociology of religion
/ Spiritual belief systems
/ Spirituality
/ Success
/ Virtuosos
/ Weber, Max
2014
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Reconsidering Virtuosity: Religious Innovation and Spiritual Privilege
by
Goldman, Marion
, Pfaff, Steven
in
Activism
/ Activists
/ Applied kinesiology
/ Asceticism
/ Case studies
/ Charisma
/ Communities
/ Europe
/ Human potential
/ Individual Collective Relationship
/ Innovations
/ Privilege
/ Protest Movements
/ Reformation
/ Religion
/ Religious Movements
/ Sanctification
/ Social Change
/ Social Environment
/ Social movements
/ Social theories
/ Society
/ Sociology of religion
/ Spiritual belief systems
/ Spirituality
/ Success
/ Virtuosos
/ Weber, Max
2014
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Do you wish to request the book?
Reconsidering Virtuosity: Religious Innovation and Spiritual Privilege
by
Goldman, Marion
, Pfaff, Steven
in
Activism
/ Activists
/ Applied kinesiology
/ Asceticism
/ Case studies
/ Charisma
/ Communities
/ Europe
/ Human potential
/ Individual Collective Relationship
/ Innovations
/ Privilege
/ Protest Movements
/ Reformation
/ Religion
/ Religious Movements
/ Sanctification
/ Social Change
/ Social Environment
/ Social movements
/ Social theories
/ Society
/ Sociology of religion
/ Spiritual belief systems
/ Spirituality
/ Success
/ Virtuosos
/ Weber, Max
2014
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Reconsidering Virtuosity: Religious Innovation and Spiritual Privilege
Journal Article
Reconsidering Virtuosity: Religious Innovation and Spiritual Privilege
2014
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Overview
Spiritual virtuosity is an important but neglected concept for theoretical and empirical scholarship about movements for religious and social change. Weber focused primarily on ascetic spiritual virtuosi who sought to transcend the world. We suggest that when virtuosi enter the larger society and become leaders in movements to democratize access to sanctification, their influence can be dramatic. By approaching virtuosity as a social form and focusing on activist virtuosi, we are able to consider virtuosi's individual attributes, their collective relationships, and the social contexts that shape the success or failure of their movements. We advance our argument with the help of case studies of two very different virtuosi-led movements: the central European Reformation and the American Human Potential Movement.
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