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Sumptuary legislation, material culture and the semiotics of 'vivre noblement' in the county of Flanders (14th-16th centuries)
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Sumptuary legislation, material culture and the semiotics of 'vivre noblement' in the county of Flanders (14th-16th centuries)
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Sumptuary legislation, material culture and the semiotics of 'vivre noblement' in the county of Flanders (14th-16th centuries)
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Journal Article
Sumptuary legislation, material culture and the semiotics of 'vivre noblement' in the county of Flanders (14th-16th centuries)
2011
Overview
Scholars agree that before the Habsburg legislation of 1595–1616, nobility was essentially a social phenomenon in the Southern Low Countries, but the conventions that structured that social consensus are still subject to debate. This article challenges the established opinion that being or becoming noble was a matter of mastering the so-called 'vivre noblement', namely a distinct lifestyle that included large-scale landownership, military service, a patrilineal family structure and a specific material culture that entailed, among other things, clothing, riding horses, carrying swords, hunting, the use of heraldry and specific behavioural patterns in speech, posture and consumption. In-depth research shows that the discourse of noble exclusivity in lifestyle only emerged in the sixteenth century under the impulse of the Habsburg government, and that in the late medieval county of Flanders (the most important principality of the Southern Low Countries), the various elements of the 'vivre noblement' were widely accessible to the many wealthy commoners in town and countryside. A study of the medieval discourse on nobility and a quantitative analysis suggest that nobility was in fact tied to a limited number of seigniories, that is, private property rights which entailed the exertion of public power over village communities. The concluding section of this article draws on social semiotics and anthropological studies on the value of objects to discuss how the ownership of similar objects and symbols by noblemen and wealthy commoners carried different meanings, depending on the social context of its use.
