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When the Dead Want to Primp: Talmudic Gender as Theological Prompt · BT Berakhot 18b
by
Alexander, Elizabeth Shanks
in
Analysis
/ Cemeteries
/ Dead persons
/ Death
/ Funerary rituals
/ Gender
/ Hotelkeepers
/ Jewish rituals
/ Jewish women
/ Judaic studies
/ Mourning customs
/ Religious aspects
/ Rites & ceremonies
/ Sexuality
/ Talmud
/ Tefillin
/ Theology
/ Torah
/ Women
/ Womens studies
2015
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When the Dead Want to Primp: Talmudic Gender as Theological Prompt · BT Berakhot 18b
by
Alexander, Elizabeth Shanks
in
Analysis
/ Cemeteries
/ Dead persons
/ Death
/ Funerary rituals
/ Gender
/ Hotelkeepers
/ Jewish rituals
/ Jewish women
/ Judaic studies
/ Mourning customs
/ Religious aspects
/ Rites & ceremonies
/ Sexuality
/ Talmud
/ Tefillin
/ Theology
/ Torah
/ Women
/ Womens studies
2015
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While trying to remove the title from your shelf something went wrong :( Kindly try again later!
Do you wish to request the book?
When the Dead Want to Primp: Talmudic Gender as Theological Prompt · BT Berakhot 18b
by
Alexander, Elizabeth Shanks
in
Analysis
/ Cemeteries
/ Dead persons
/ Death
/ Funerary rituals
/ Gender
/ Hotelkeepers
/ Jewish rituals
/ Jewish women
/ Judaic studies
/ Mourning customs
/ Religious aspects
/ Rites & ceremonies
/ Sexuality
/ Talmud
/ Tefillin
/ Theology
/ Torah
/ Women
/ Womens studies
2015
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When the Dead Want to Primp: Talmudic Gender as Theological Prompt · BT Berakhot 18b
Journal Article
When the Dead Want to Primp: Talmudic Gender as Theological Prompt · BT Berakhot 18b
2015
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Overview
This article examines a sugya in BT Berakhot about interactions between the living and the dead and argues that attention to gender is crucial to discerning theological themes that animate it. Bodies in this sugya are vividly gendered and pointedly juxtaposed. The sugya's editors construct a striking contrast between living (male) rabbis, who adorn themselves with distinctively male ritual objects (phylacteries and fringes), and a dead (female) innkeeper, who yearns for objects needed for female adornment (comb and makeup). I argue that the sugya's editors communicate the urgency of using the (male) body to respond to divine command while still living by juxtaposing it to a female body in the realm of the dead.
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