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A Wave of Unbelief? Conservative Muslims and the Challenge of Ilḥād in the Post-2013 Arab World
by
Elsässer, Sebastian
in
Activists
/ Arab Spring
/ Atheism
/ Authoritarianism
/ Individualism
/ Islam
/ Islam and politics
/ Islamism
/ Muslims
/ nonreligion
/ Political activism
/ Religion
/ religious change
/ Religiousness
/ Social aspects
/ social media
/ Social networks
/ Trends
2025
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A Wave of Unbelief? Conservative Muslims and the Challenge of Ilḥād in the Post-2013 Arab World
by
Elsässer, Sebastian
in
Activists
/ Arab Spring
/ Atheism
/ Authoritarianism
/ Individualism
/ Islam
/ Islam and politics
/ Islamism
/ Muslims
/ nonreligion
/ Political activism
/ Religion
/ religious change
/ Religiousness
/ Social aspects
/ social media
/ Social networks
/ Trends
2025
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Do you wish to request the book?
A Wave of Unbelief? Conservative Muslims and the Challenge of Ilḥād in the Post-2013 Arab World
by
Elsässer, Sebastian
in
Activists
/ Arab Spring
/ Atheism
/ Authoritarianism
/ Individualism
/ Islam
/ Islam and politics
/ Islamism
/ Muslims
/ nonreligion
/ Political activism
/ Religion
/ religious change
/ Religiousness
/ Social aspects
/ social media
/ Social networks
/ Trends
2025
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A Wave of Unbelief? Conservative Muslims and the Challenge of Ilḥād in the Post-2013 Arab World
Journal Article
A Wave of Unbelief? Conservative Muslims and the Challenge of Ilḥād in the Post-2013 Arab World
2025
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Overview
This article analyses the spread of unbelief among conservative Egyptian and Syrian Muslims in the post-Arab Spring period. In this period, social media gave an unprecedented visibility to transgressive expressions of fiducial doubt, creating the impression of a ‘wave of atheism’ within the conservative milieu. Based on original sources and interviews, the article argues that what the participants called ‘atheism’ (ilḥād) must not be read from the perspective of preconceived notions of atheism, but examined inductively as an emergent phenomenon of nonreligion in a specific social context, the conservative Muslim and Islamist milieu. Its appearance can be traced to a multifaceted overlay of different developments and factors, including cultural and media globalisation, the unsettling social effects of the Arab Spring, and the severe doubts and disappointments suffered by sympathisers of political Islam in the post-2013 period. It is conceivable that a significant number of people defected from conservative Islam to other shapes of religion and nonreligion, but their personal trajectories await further research. More manifestly, the crisis provided an opportunity for a new generation of conservative religious guides and thinkers who have been leading an updating of religious socialisation and propagation methods among conservative Muslims.
Publisher
MDPI AG
Subject
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