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Rethinking Mestizaje: Ideology and Lived Experience
by
WADE, PETER
in
African American culture
/ African Americans
/ Black people
/ Blackness studies
/ Case studies
/ Christianity
/ Coda (Phonology)
/ Countries
/ Cultural identity
/ Cultural Pluralism
/ Culture
/ Differentiation
/ Embodiment
/ Ethnic Identity
/ Ideologies
/ Ideology
/ Interpersonal relations
/ Kinship
/ Kinship networks
/ Latin America
/ Mosaic
/ Multiraciality
/ Music
/ Musical rhythm
/ Nationalism
/ Popular music
/ Racism
/ Religion
/ Social life & customs
/ Studies
/ Traditional dance
2005
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Rethinking Mestizaje: Ideology and Lived Experience
by
WADE, PETER
in
African American culture
/ African Americans
/ Black people
/ Blackness studies
/ Case studies
/ Christianity
/ Coda (Phonology)
/ Countries
/ Cultural identity
/ Cultural Pluralism
/ Culture
/ Differentiation
/ Embodiment
/ Ethnic Identity
/ Ideologies
/ Ideology
/ Interpersonal relations
/ Kinship
/ Kinship networks
/ Latin America
/ Mosaic
/ Multiraciality
/ Music
/ Musical rhythm
/ Nationalism
/ Popular music
/ Racism
/ Religion
/ Social life & customs
/ Studies
/ Traditional dance
2005
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Do you wish to request the book?
Rethinking Mestizaje: Ideology and Lived Experience
by
WADE, PETER
in
African American culture
/ African Americans
/ Black people
/ Blackness studies
/ Case studies
/ Christianity
/ Coda (Phonology)
/ Countries
/ Cultural identity
/ Cultural Pluralism
/ Culture
/ Differentiation
/ Embodiment
/ Ethnic Identity
/ Ideologies
/ Ideology
/ Interpersonal relations
/ Kinship
/ Kinship networks
/ Latin America
/ Mosaic
/ Multiraciality
/ Music
/ Musical rhythm
/ Nationalism
/ Popular music
/ Racism
/ Religion
/ Social life & customs
/ Studies
/ Traditional dance
2005
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Journal Article
Rethinking Mestizaje: Ideology and Lived Experience
2005
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Overview
The ideology of mestizaje (mixture) in Latin America has frequently been seen as involving a process of national homogenisation and of hiding a reality of racist exclusion behind a mask of inclusiveness. This view is challenged here through the argument that mestizaje inherently implies a permanent dimension of national differentiation and that, while exclusion undoubtedly exists in practice, inclusion is more than simply a mask. Case studies drawn from Colombian popular music, Venezuelan popular religion and Brazilian popular Christianity are used to illustrate these arguments, wherein inclusion is understood as a process linked to embodied identities and kinship relations. In a coda, approaches to hybridity that highlight its potential for destabilising essentialisms are analysed.
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