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The International Discourse on Ecumenical Diaconia as a Chance to Strengthen the Specific Profile and Potential of Churches as Actors of Eco-Social Transformation—A German Perspective
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The International Discourse on Ecumenical Diaconia as a Chance to Strengthen the Specific Profile and Potential of Churches as Actors of Eco-Social Transformation—A German Perspective
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Journal Article
The International Discourse on Ecumenical Diaconia as a Chance to Strengthen the Specific Profile and Potential of Churches as Actors of Eco-Social Transformation—A German Perspective
2023
Overview
There has always been a conviction in the ecumenical movement that social service is part of the essence of what it means to be the church. The strengthening of social and political witness of churches through church-related agencies and networks in the context of the beginning development discourse from the 1960s until the 1990s, however, led to a scenario in which the secular language of development and political action received much attention. In 2014 at the Malawi consultation, the World Council of Churches (WCC) and Action of Churches Together (ACT Alliance) reviewed their working relationships and explored better collaboration between agencies and churches, stating that the specific nature of churches as entities with an added value and particular profile in the area of social and political service would be strengthened. From this consultation, a mandate was given by the WCC Central Committee to develop a study document on the understanding and core components of the concept of “ecumenical diaconia”, which then was made available to the 11th Assembly of the WCC in Karlsruhe, 2022. This article introduces the context, major content, and key convictions of this study document and related discussions in Karlsruhe. It answers the question: what is the significance of the global ecumenical fellowship of churches in focusing on a common language of diaconia and a more explicit church-related terminology to describe and strengthen the social services of churches and their engagement in diaconia and social witness? It is recognized that this article is predominantly written from a German context and perspective in its construction of the international discourse on ecumenical diaconia.
