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Fulfilling the Name: Catherine Tekakwitha and Marguerite Kanenstenhawi (Eunice Williams)
by
Andrew Newman
in
19th century
/ Baptism
/ Biographies
/ Chastity
/ Christianity
/ Colonists
/ Comparative analysis
/ Criticism and interpretation
/ Family names
/ Fiction
/ Hagiography
/ Indigenous peoples
/ Legacies
/ Mohawk
/ Names
/ Naming ceremonies
/ Narratives
/ Native Americans
/ Religious conversion
/ Religious leaders
/ Society of Jesus
/ Tekakwitha, Kateri
/ Williams, Eunice
/ Women
2011
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Fulfilling the Name: Catherine Tekakwitha and Marguerite Kanenstenhawi (Eunice Williams)
by
Andrew Newman
in
19th century
/ Baptism
/ Biographies
/ Chastity
/ Christianity
/ Colonists
/ Comparative analysis
/ Criticism and interpretation
/ Family names
/ Fiction
/ Hagiography
/ Indigenous peoples
/ Legacies
/ Mohawk
/ Names
/ Naming ceremonies
/ Narratives
/ Native Americans
/ Religious conversion
/ Religious leaders
/ Society of Jesus
/ Tekakwitha, Kateri
/ Williams, Eunice
/ Women
2011
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Do you wish to request the book?
Fulfilling the Name: Catherine Tekakwitha and Marguerite Kanenstenhawi (Eunice Williams)
by
Andrew Newman
in
19th century
/ Baptism
/ Biographies
/ Chastity
/ Christianity
/ Colonists
/ Comparative analysis
/ Criticism and interpretation
/ Family names
/ Fiction
/ Hagiography
/ Indigenous peoples
/ Legacies
/ Mohawk
/ Names
/ Naming ceremonies
/ Narratives
/ Native Americans
/ Religious conversion
/ Religious leaders
/ Society of Jesus
/ Tekakwitha, Kateri
/ Williams, Eunice
/ Women
2011
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Fulfilling the Name: Catherine Tekakwitha and Marguerite Kanenstenhawi (Eunice Williams)
Journal Article
Fulfilling the Name: Catherine Tekakwitha and Marguerite Kanenstenhawi (Eunice Williams)
2011
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Overview
[...] while Catherine Tekakwitha was the subject of hagiographies, in the nineteenth century the minister's daughter became a model for \"cautionary\" fictional representations of white savages in nineteenth-century American fiction (Namias 97), including Faith, the younger sister of the heroine of Catherine Maria Sedgwick's Hope Leslie, and Ruth, in lames Fenimore Cooper's The Wept of Wishton-Wish. According to Greer, Catherine Tekakwitha's \"short life happens to be more fully and richly documented than that of any other indigenous person of North or South America in the colonial period,\" yet this documentation, produced by Cholenec and Chauchetière, is \"certainly not transparent\" (Mohawk Saint vii, viii).
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