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Book Chapter
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2011
Overview
Within the field of early modern studies, the religious domain in general and the phenomenon of religious conversion in particular have enjoyed renewed attention over the last decade.¹ For many scholars, the process by which people and groups moved from one confessional group to another seems to hold the key to the shifting nature of personhood, intentionality, and communal membership in the fateful years from the onset of the Reformations to the Enlightenment. The massive intervention of state and ecclesiastical institutions in projects of social disciplining, and the broad process that some historians have dubbedconfessionalization, that is “the consolidation
