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Conclusion
by
RAFFAELE MILANI
in
Aesthetic judgment
/ Aesthetics
/ Anthropology
/ Applied anthropology
/ Attention
/ Axiology
/ Behavioral sciences
/ Cognitive processes
/ Cognitive psychology
/ Cultural anthropology
/ Cultural studies
/ Cultural values
/ Earth sciences
/ Environmental sciences
/ Environmental studies
/ Geography
/ Land
/ Landscapes
/ Mirages
/ Nature
/ Optical illusions
/ Perception
/ Philosophy
/ Physical sciences
/ Psychology
/ Sensory perception
/ Visual fixation
/ Visual perception
2009
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Conclusion
by
RAFFAELE MILANI
in
Aesthetic judgment
/ Aesthetics
/ Anthropology
/ Applied anthropology
/ Attention
/ Axiology
/ Behavioral sciences
/ Cognitive processes
/ Cognitive psychology
/ Cultural anthropology
/ Cultural studies
/ Cultural values
/ Earth sciences
/ Environmental sciences
/ Environmental studies
/ Geography
/ Land
/ Landscapes
/ Mirages
/ Nature
/ Optical illusions
/ Perception
/ Philosophy
/ Physical sciences
/ Psychology
/ Sensory perception
/ Visual fixation
/ Visual perception
2009
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Do you wish to request the book?
Conclusion
by
RAFFAELE MILANI
in
Aesthetic judgment
/ Aesthetics
/ Anthropology
/ Applied anthropology
/ Attention
/ Axiology
/ Behavioral sciences
/ Cognitive processes
/ Cognitive psychology
/ Cultural anthropology
/ Cultural studies
/ Cultural values
/ Earth sciences
/ Environmental sciences
/ Environmental studies
/ Geography
/ Land
/ Landscapes
/ Mirages
/ Nature
/ Optical illusions
/ Perception
/ Philosophy
/ Physical sciences
/ Psychology
/ Sensory perception
/ Visual fixation
/ Visual perception
2009
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Book Chapter
Conclusion
2009
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Overview
The gaze fixed on the landscape has inspired many writers and painters to immerse themselves in a vision in which they bring together the world of reality and that of dreams. The rising or setting of the sun, the alternation of day and night, as well as of the seasons, has inspired a visionariness with respect to the hours and to places. In the splendour of eternal change, a thought of Heraclitus comes to mind: “Awake, men have a common world, but each sleeper reverts to his private world” (14, A 99); this thought is echoed in another of his
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