Asset Details
Do you wish to reserve the book?
Victims, Victimizing and the Therapeutic Parable: A New Interpretation of II Samuel Chapter 12
Hey, we have placed the reservation for you!
By the way, why not check out events that you can attend while you pick your title.
Oops! Something went wrong.
Looks like we were not able to place the reservation. Kindly try again later.
Are you sure you want to remove the book from the shelf?
Victims, Victimizing and the Therapeutic Parable: A New Interpretation of II Samuel Chapter 12
Do you wish to request the book?
Victims, Victimizing and the Therapeutic Parable: A New Interpretation of II Samuel Chapter 12
Please be aware that the book you have requested cannot be checked out. If you would like to checkout this book, you can reserve another copy
We have requested the book for you!
Your request is successful and it will be processed during the Library working hours. Please check the status of your request in My Requests.
Oops! Something went wrong.
Looks like we were not able to place your request. Kindly try again later.
Journal Article
Victims, Victimizing and the Therapeutic Parable: A New Interpretation of II Samuel Chapter 12
2013
Overview
Modern social science has explored this issue with increasing sensitivity, from the early experiments of Milgram6 to the contributions of Zimbardo.7 One of the questions they raise is whether evil behaviour should be analyzed as a personal phenomenon involving the complexities of individual psychological makeup, or should it rather be seen as a universal phenomenon that depends on social and political structures and restraints. At one point, I was astonished to discover that, even while talking of the phenomenon of the \"Shahid\"- the \"holy martyrs\" - ironically describing those who perpetrate suicide (more accurately 'homicide') bombings, my Arab partners in dialogue were seemingly unaware of the young Jewish victims who had been killed.
