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Història franciscana i etnografia chiriguana
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Història franciscana i etnografia chiriguana
Història franciscana i etnografia chiriguana
Journal Article

Història franciscana i etnografia chiriguana

2015
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Overview
La literatura produïda pels franciscans sobre les seves missions entre els chiriguanos va ser fortament criticada per ser una apologia de l'ordre i per la seva pobresa etnogràfica . En ella sobresurt l'impressionant nombre d'històries de les missions i el reduït nombre de textos etnogràfics, i el desfasament entre ambdues. Les missions no existeixen en les descripcions etnogràfiques , i els indis desapareixen en les històries de les missions. La transició de la conversió no està registrada . Impermeables a les creences natives, els missioners no les van pensar com a tals ; per això mateix van ser incapaços de arrencar-les i les van descriure sense objeccions . En un sentit que segurament no van preveure els seus autors, l'etnografia franciscana dels chiriguanos existeix i segueix sent d'immens valor per als antropòlegs actuals Franciscan literature on the Chiriguano missions has often been criticized due to its apologies for social order and the scarcity of ethnographical data. Indeed, varying historical accounts of the missions and but a small number of ethnographical texts exist, as well as a notorious gap between both registers: in the ethnographic descriptions missions do not appear, while the indigenousare frequently non-existent in the missionary histories. The transition of conversion is also not recorded. Impervious to native beliefs Franciscan missionaries did not think of them as such, explaining why they failed to describe them and had no qualms about doing do. Franciscan ethnography of the Chiriguano thus exists in an unexpected sense, and remains an invaluable resource for current anthropological study La literatura producida por los franciscanos sobre sus misiones entre los chiriguanos fue fuertemente criticada por ser una apología de la orden y por su pobreza etnográfica. En ella sobresale el impresionante número de historias de las misiones y el reducido número de textos etnográficos, y el desfase entre ambas. Las misiones no existen en las descripciones etnográficas, y los indios desaparecen en las historias de las misiones. La transición de la conversión no está registrada. Impermeables a las creencias nativas, los misioneros no las pensaron como tales; por eso mismo fueron incapaces de arrancarlas y las describieron sin reparos. En un sentido que seguramente no previeron sus autores, la etnografía franciscana de los chiriguanos existe y sigue siendo de inmenso valor para los antropólogos actuales
Publisher
Universitat de Barcelona

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