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SEEING IS BELIEVING: Visualizing and Performing Testimonio in Chicana/o and Latina/o Art
SEEING IS BELIEVING: Visualizing and Performing Testimonio in Chicana/o and Latina/o Art
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SEEING IS BELIEVING: Visualizing and Performing Testimonio in Chicana/o and Latina/o Art
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SEEING IS BELIEVING: Visualizing and Performing Testimonio in Chicana/o and Latina/o Art
SEEING IS BELIEVING: Visualizing and Performing Testimonio in Chicana/o and Latina/o Art
Journal Article

SEEING IS BELIEVING: Visualizing and Performing Testimonio in Chicana/o and Latina/o Art

2011
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Overview
This analysis of the Chicana/o-Latina/o aesthetic considers several works of art as forms of testimonio. Drawing on important literary frameworks for testimonio in Latin American Studies and in Chicana/Latina Studies, the essay proposes that artists like Regina José Galindo and Claudia Bernardi visualize and actualize testimonios in response to genocide and crimes against humanity. Galindo's and Bernardi's artistic achievements are not exclusive innovations in the field, however. The essay also addresses testimonial-like traditions inherent to 1960s and 1970s Chicana/o visual art, as well 1980s and 1990s performance art by Native Americans and U.S. Latinas/os. The visual artworks of José Montoya, Juana Alicia, James Luna, Coco Fusco, and Guillermo Gómez-Peña are antecedents to twenty-first century visual and performance testimonios. Each of these artists integrates elements of the literary testimonio into their visual and performance art works. Since Chicana/a-Latina/o art originates in, and continues to evolve through, transnational mixtures, internal migrations, and cultural convergences, it is important to connect advancements in Latina/o visual and performance art to a relevant art history.