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Excesses, Resisting Interpretation, and the Negative in Three Latin American Imaginaries
Excesses, Resisting Interpretation, and the Negative in Three Latin American Imaginaries
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Excesses, Resisting Interpretation, and the Negative in Three Latin American Imaginaries
Excesses, Resisting Interpretation, and the Negative in Three Latin American Imaginaries
Journal Article

Excesses, Resisting Interpretation, and the Negative in Three Latin American Imaginaries

2024
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Overview
Abstract This article will explore three ethnographies—of Brazilian Umbanda, Cuban espiritismo, and Chilean ufology—whose cosmoses are variably self-referential, paradoxical, and absurd. I follow their anti-logics and argue that they exhibit, firstly, an excess, and secondly, a resistance to interpretation. Taking my concept of excess from Marisol de la Cadena, and of resisting interpretation from Susan Sontag, I argue that a radical version of resisting interpretation must go beyond experience and describe ontological evacuation itself—a ‘nothingness’ that holds all possibilities simultaneously; or an excess that contradicts either-or logics. I suggest we look at both the horror narrative and apophatic mysticism, which resist thought itself, as well as language, for a heuristic that is able to deal with ethnographies that defy logics of meaning or common sense.