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Politics and Commonality of Sensation From a Reading of Merleau-Ponty
by
Pigeon, Louis-Étienne
, Amironesei, Razvan
in
Demonstrations & protests
/ Dialectics
/ Feminism
/ Humanism
/ Interiority
/ Merleau-Ponty, Maurice (1908-1961)
/ Phenomenology
/ Philosophy
/ Politics
/ Reference (Semantic)
/ Social criticism & satire
/ Translations
2017
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Politics and Commonality of Sensation From a Reading of Merleau-Ponty
by
Pigeon, Louis-Étienne
, Amironesei, Razvan
in
Demonstrations & protests
/ Dialectics
/ Feminism
/ Humanism
/ Interiority
/ Merleau-Ponty, Maurice (1908-1961)
/ Phenomenology
/ Philosophy
/ Politics
/ Reference (Semantic)
/ Social criticism & satire
/ Translations
2017
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Do you wish to request the book?
Politics and Commonality of Sensation From a Reading of Merleau-Ponty
by
Pigeon, Louis-Étienne
, Amironesei, Razvan
in
Demonstrations & protests
/ Dialectics
/ Feminism
/ Humanism
/ Interiority
/ Merleau-Ponty, Maurice (1908-1961)
/ Phenomenology
/ Philosophy
/ Politics
/ Reference (Semantic)
/ Social criticism & satire
/ Translations
2017
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Politics and Commonality of Sensation From a Reading of Merleau-Ponty
Journal Article
Politics and Commonality of Sensation From a Reading of Merleau-Ponty
2017
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Overview
[...]our concept of politics is understood here as the domain of concerted actions of a plurality of actors who articulate a lived experiential relation of power that enable a collective subject that gives form to itself via definite strategic objectives, which are particular in their nature. According to Merleau-Ponty, one perceives its bodily presence through a personal corporeal schema that appears as “the summary of our corporeal experience,” but also as a conscious realization of my posture in the intersensorial world, a ‘form’ as defined by Gestaltpsychology” (PP 129).10 The bodily schema forms the unity of the body for the following two reasons. [...]this phenomenological order of things organizes the immediate perception of meaning and value in such a way that they are necessarily dependent upon a notion of the whole irreducible to its parts and is positively understood in terms of perceptual field and figure against a background. 11. According to Merleau-Ponty, these theories fail because isolated and elementary sensible qualities/punctual impressions are: a) not de facto “objects of experience,” and b) they are not relational.
Publisher
University of Wisconsin Press,Johns Hopkins University Press
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