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Earth-Bodies as Re-Existence: Ana Mendieta's Siluetas Beyond the Limits of Ecofeminism
by
Jones, Jessica E
in
Aesthetics
/ Anthropocentrism
/ Colonialism
/ Context
/ Cuban Americans
/ Decolonization
/ Dehumanization
/ Deities
/ Discourses
/ Earth
/ Ecofeminism
/ Environmental degradation
/ Feminism
/ Feminist theory
/ Humanities
/ Humans
/ Lorde, Audre
/ Nature
/ Ontology
/ Postcolonialism
/ Shorelines
/ Womens studies
2022
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Earth-Bodies as Re-Existence: Ana Mendieta's Siluetas Beyond the Limits of Ecofeminism
by
Jones, Jessica E
in
Aesthetics
/ Anthropocentrism
/ Colonialism
/ Context
/ Cuban Americans
/ Decolonization
/ Dehumanization
/ Deities
/ Discourses
/ Earth
/ Ecofeminism
/ Environmental degradation
/ Feminism
/ Feminist theory
/ Humanities
/ Humans
/ Lorde, Audre
/ Nature
/ Ontology
/ Postcolonialism
/ Shorelines
/ Womens studies
2022
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Do you wish to request the book?
Earth-Bodies as Re-Existence: Ana Mendieta's Siluetas Beyond the Limits of Ecofeminism
by
Jones, Jessica E
in
Aesthetics
/ Anthropocentrism
/ Colonialism
/ Context
/ Cuban Americans
/ Decolonization
/ Dehumanization
/ Deities
/ Discourses
/ Earth
/ Ecofeminism
/ Environmental degradation
/ Feminism
/ Feminist theory
/ Humanities
/ Humans
/ Lorde, Audre
/ Nature
/ Ontology
/ Postcolonialism
/ Shorelines
/ Womens studies
2022
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Earth-Bodies as Re-Existence: Ana Mendieta's Siluetas Beyond the Limits of Ecofeminism
Journal Article
Earth-Bodies as Re-Existence: Ana Mendieta's Siluetas Beyond the Limits of Ecofeminism
2022
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Overview
This article engages the earth-body, or Silueta (Silhouette) (1973–80), works of Cuban-American artist Ana Mendieta to signal the Western limits of ecofeminist discourses and imagine a human-earthly relation beyond them. Ecofeminist thought has gained traction in feminist studies, especially given new materialist interventions which mark its ability to think a non-anthropocentric feminism in a time of environmental crisis. I recognize the potential of ecofeminism, and explore the ways it informed Mendieta's practice. Yet, drawing on decolonial feminist theory, I argue that a global South context and the \"coloniality of [her] being\" (Maldonaldo-Torres 2007) shifted Mendieta's engagement with the ecofeminist project. I read Mendieta as enacting an \"aesthetics of re-existence\" (Alban Achinte 2013) in response to a dehumanizing colonial context, using her art to \"re-member\" (Anzaldúa 2015) the negated dimensions of her existence in the Americas. Doing so reveals a persistent Western humanist lens that underwrites mainstream ecofeminist understandings of human-earthly relation, and also thinks with the African and Indigenous cosmologies Mendieta incorporated into her Siluetas about alternative modes of human relation to the earth. As Mendieta re-membered her own colonized being through her art, she helps us re-member ecofeminism's relation to the earth.
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