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GENEALOGIES OF BAʿTHISM: MICHEL ʿAFLAQ BETWEEN PERSONALISM AND ARABIC NATIONALISM
by
WEISS, MAX
in
19th century
/ 20th century
/ Arabic language
/ Founding
/ Genealogy
/ Historians
/ History
/ History of ideas
/ Intellectuals
/ Liberalism
/ Nationalism
/ Philosophy
/ Political activism
/ Postcolonialism
/ Teachers
/ Time
2020
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GENEALOGIES OF BAʿTHISM: MICHEL ʿAFLAQ BETWEEN PERSONALISM AND ARABIC NATIONALISM
by
WEISS, MAX
in
19th century
/ 20th century
/ Arabic language
/ Founding
/ Genealogy
/ Historians
/ History
/ History of ideas
/ Intellectuals
/ Liberalism
/ Nationalism
/ Philosophy
/ Political activism
/ Postcolonialism
/ Teachers
/ Time
2020
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Do you wish to request the book?
GENEALOGIES OF BAʿTHISM: MICHEL ʿAFLAQ BETWEEN PERSONALISM AND ARABIC NATIONALISM
by
WEISS, MAX
in
19th century
/ 20th century
/ Arabic language
/ Founding
/ Genealogy
/ Historians
/ History
/ History of ideas
/ Intellectuals
/ Liberalism
/ Nationalism
/ Philosophy
/ Political activism
/ Postcolonialism
/ Teachers
/ Time
2020
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GENEALOGIES OF BAʿTHISM: MICHEL ʿAFLAQ BETWEEN PERSONALISM AND ARABIC NATIONALISM
Journal Article
GENEALOGIES OF BAʿTHISM: MICHEL ʿAFLAQ BETWEEN PERSONALISM AND ARABIC NATIONALISM
2020
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Overview
This paper reframes the intellectual genealogy of Baʿthism in modern Syria through a close reading of the writings of one of its founding figures, Michel ʿAflaq. Rereading ʿAflaq's most important texts is part of a broader reconsideration of the intellectual history of modern Syria between nationalism and liberalism, revolution and reaction. While recognizing the traces of nineteenth-century German idealist philosophy and Romantic nationalism in ʿAflaq's thought, this piece complicates the conventional understanding of his work by showing a striking resemblance with the left-personalism of Emmanuel Mounier and the Esprit group. This unexplored connection constitutes a “missing link” in the intellectual genealogy of Baʿthism. As such, this article contributes to a more expansive and complicated global history of personalism. At the same time, this reconsideration of Michel ʿAflaq suggests a more compelling account of the making of modern Syria, a history with roots more tangled than historians have hitherto imagined.
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