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Mother Mime:Siegfried, the Fairy Tale, and the Metaphysics of Sexual Difference
by
Daub, Adrian
in
Animals
/ Cunning
/ Fairy tales
/ Jewish peoples
/ Love
/ Metaphysics
/ Motherhood
/ Mothers
/ Musical aesthetics
/ Musical criticism
/ Opera
/ Paternity
/ Sex differences
/ Sexuality
/ Swords
/ Wagner, Richard (1813-1883)
2008
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Mother Mime:Siegfried, the Fairy Tale, and the Metaphysics of Sexual Difference
by
Daub, Adrian
in
Animals
/ Cunning
/ Fairy tales
/ Jewish peoples
/ Love
/ Metaphysics
/ Motherhood
/ Mothers
/ Musical aesthetics
/ Musical criticism
/ Opera
/ Paternity
/ Sex differences
/ Sexuality
/ Swords
/ Wagner, Richard (1813-1883)
2008
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Do you wish to request the book?
Mother Mime:Siegfried, the Fairy Tale, and the Metaphysics of Sexual Difference
by
Daub, Adrian
in
Animals
/ Cunning
/ Fairy tales
/ Jewish peoples
/ Love
/ Metaphysics
/ Motherhood
/ Mothers
/ Musical aesthetics
/ Musical criticism
/ Opera
/ Paternity
/ Sex differences
/ Sexuality
/ Swords
/ Wagner, Richard (1813-1883)
2008
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Mother Mime:Siegfried, the Fairy Tale, and the Metaphysics of Sexual Difference
Journal Article
Mother Mime:Siegfried, the Fairy Tale, and the Metaphysics of Sexual Difference
2008
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Overview
Richard Wagner'sSiegfriedconstitutes something of an anomaly within theRingcycle: the epic narrative of the Nibelungs and Valsungs grinds to a virtual halt, while two characters, Mime and Siegfried, reenact the fairy tale of the “youth who went forth to learn what fear is.” The fairy tale's mythic framework nevertheless reasserts itself within the fairytale enclosure in the guise of sexuality, in particular sexual difference: As Siegfried begins asking troubling questions about his paternity, Mime is thrust into the role of unitary origin, culminating in his desperate claim that he is Siegfried's “father and mother.” This article explores how exactly Wagner stages the tug of war between Siegfried and Mime over sexual difference, in particular in act I ofSiegfried, allying different ways of conceiving descent, knowledge, and love with either the epic or the anti-epic (which Wagner associates with the fairy tale). This turns the generic struggle at the heart ofSiegfriedinto a struggle between two kinds of families laying claim to Siegfried's paternity: the Gods of Valhalla who reproduce sexually, and the Nibelungs who are capable only of asexual reproduction of the self-same. This article argues that Wagner draws on his own speculations on sexuality, race, and history, in particular his idiosyncratic reading of Schopenhauer, to overlay this opposition not only with moral significations, but racial ones as well.
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