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Two Shrines of the Cristo Renovado: Religion and Peasant Politics in Late Colonial Mexico
by
Taylor, William B.
in
18th century
/ Archbishops
/ Borders
/ Christianity
/ Colonial history
/ Colonialism
/ Crosses
/ Crucifixes
/ Elites
/ Identity
/ Indigenous populations
/ Local communities
/ Mexico
/ Middle Ages
/ Otomi
/ Parishes
/ Pilgrimages
/ Priests
/ Processions
/ Religion
/ Religion and politics
/ Religious history
/ Religious places
/ Shrines
/ Subalterns
2005
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Two Shrines of the Cristo Renovado: Religion and Peasant Politics in Late Colonial Mexico
by
Taylor, William B.
in
18th century
/ Archbishops
/ Borders
/ Christianity
/ Colonial history
/ Colonialism
/ Crosses
/ Crucifixes
/ Elites
/ Identity
/ Indigenous populations
/ Local communities
/ Mexico
/ Middle Ages
/ Otomi
/ Parishes
/ Pilgrimages
/ Priests
/ Processions
/ Religion
/ Religion and politics
/ Religious history
/ Religious places
/ Shrines
/ Subalterns
2005
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Do you wish to request the book?
Two Shrines of the Cristo Renovado: Religion and Peasant Politics in Late Colonial Mexico
by
Taylor, William B.
in
18th century
/ Archbishops
/ Borders
/ Christianity
/ Colonial history
/ Colonialism
/ Crosses
/ Crucifixes
/ Elites
/ Identity
/ Indigenous populations
/ Local communities
/ Mexico
/ Middle Ages
/ Otomi
/ Parishes
/ Pilgrimages
/ Priests
/ Processions
/ Religion
/ Religion and politics
/ Religious history
/ Religious places
/ Shrines
/ Subalterns
2005
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Two Shrines of the Cristo Renovado: Religion and Peasant Politics in Late Colonial Mexico
Journal Article
Two Shrines of the Cristo Renovado: Religion and Peasant Politics in Late Colonial Mexico
2005
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Overview
Christocentric devotion in New Spain--the colonial administrative territory that encompassed modern Mexico plus much of Central America and the Spanish borderlands that are now part of the United States--was closely related to European practices at the time, and rooted in medieval traditions. A self-restoring crucifix in central Mexico that stirred interest in two separate shrines during the eighteenth century offers an opportunity to reach beyond the idea of a hierarchy of shrines and the claim that written records generated by colonial institutions yield little more than the intentions of colonial elites and the operation of those institutions.
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