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NEO-TRADITIONALISM AND THE LIMITS OF INVENTION IN BRITISH COLONIAL AFRICA
by
SPEAR, THOMAS
in
Africa
/ African culture
/ African history
/ Anthropology
/ British Empire
/ Colonial Frustration and African Improvisation
/ Colonial history
/ Colonial law
/ Colonialism
/ Colonies
/ Colonization.(colonial history and chronicles)
/ Customary international law
/ Ethnic identity
/ Ethnicity
/ Ethnology
/ Historical source materials
/ Historiography
/ History
/ Inventions
/ Law
/ Political discourse
/ Regional studies
/ Resistance
/ Sources and methods
/ Traditions
/ Tribalism
2003
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NEO-TRADITIONALISM AND THE LIMITS OF INVENTION IN BRITISH COLONIAL AFRICA
by
SPEAR, THOMAS
in
Africa
/ African culture
/ African history
/ Anthropology
/ British Empire
/ Colonial Frustration and African Improvisation
/ Colonial history
/ Colonial law
/ Colonialism
/ Colonies
/ Colonization.(colonial history and chronicles)
/ Customary international law
/ Ethnic identity
/ Ethnicity
/ Ethnology
/ Historical source materials
/ Historiography
/ History
/ Inventions
/ Law
/ Political discourse
/ Regional studies
/ Resistance
/ Sources and methods
/ Traditions
/ Tribalism
2003
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Do you wish to request the book?
NEO-TRADITIONALISM AND THE LIMITS OF INVENTION IN BRITISH COLONIAL AFRICA
by
SPEAR, THOMAS
in
Africa
/ African culture
/ African history
/ Anthropology
/ British Empire
/ Colonial Frustration and African Improvisation
/ Colonial history
/ Colonial law
/ Colonialism
/ Colonies
/ Colonization.(colonial history and chronicles)
/ Customary international law
/ Ethnic identity
/ Ethnicity
/ Ethnology
/ Historical source materials
/ Historiography
/ History
/ Inventions
/ Law
/ Political discourse
/ Regional studies
/ Resistance
/ Sources and methods
/ Traditions
/ Tribalism
2003
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NEO-TRADITIONALISM AND THE LIMITS OF INVENTION IN BRITISH COLONIAL AFRICA
Journal Article
NEO-TRADITIONALISM AND THE LIMITS OF INVENTION IN BRITISH COLONIAL AFRICA
2003
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Overview
Exploring a range of studies regarding the ‘invention of tradition’, the ‘making of customary law’ and the ‘creation of tribalism’ since the 1980s, this survey article argues that the case for colonial invention has often overstated colonial power and ability to manipulate African institutions to establish hegemony. Rather, tradition was a complex discourse in which people continually reinterpreted the lessons of the past in the context of the present. Colonial power was limited by chiefs' obligation to ensure community well-being to maintain the legitimacy on which colonial authorities depended. And ethnicity reflected longstanding local political, cultural and historical conditions in the changing contexts of colonial rule. None of these institutions were easily fabricated or manipulated, and colonial dependence on them often limited colonial power as much as facilitating it.
Publisher
Cambridge University Press
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