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COVID-19 as archetype rather than event: Thinking COVID-19 in the light of Eliade’s ‘terror of history
by
Rafudeen, Auwais
in
abdal hakim murad
/ Adler, Mortimer J
/ archetypal time
/ Consciousness
/ Coronaviruses
/ COVID-19
/ divine names
/ Grief
/ Hegemony
/ History
/ Islam
/ late modernity
/ Metaphysics
/ mircea eliade
/ Modernity
/ Muslims
/ Phenomenology
/ Reading
/ Spirituality
/ terror of history
/ Traditions
2021
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COVID-19 as archetype rather than event: Thinking COVID-19 in the light of Eliade’s ‘terror of history
by
Rafudeen, Auwais
in
abdal hakim murad
/ Adler, Mortimer J
/ archetypal time
/ Consciousness
/ Coronaviruses
/ COVID-19
/ divine names
/ Grief
/ Hegemony
/ History
/ Islam
/ late modernity
/ Metaphysics
/ mircea eliade
/ Modernity
/ Muslims
/ Phenomenology
/ Reading
/ Spirituality
/ terror of history
/ Traditions
2021
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Do you wish to request the book?
COVID-19 as archetype rather than event: Thinking COVID-19 in the light of Eliade’s ‘terror of history
by
Rafudeen, Auwais
in
abdal hakim murad
/ Adler, Mortimer J
/ archetypal time
/ Consciousness
/ Coronaviruses
/ COVID-19
/ divine names
/ Grief
/ Hegemony
/ History
/ Islam
/ late modernity
/ Metaphysics
/ mircea eliade
/ Modernity
/ Muslims
/ Phenomenology
/ Reading
/ Spirituality
/ terror of history
/ Traditions
2021
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COVID-19 as archetype rather than event: Thinking COVID-19 in the light of Eliade’s ‘terror of history
Journal Article
COVID-19 as archetype rather than event: Thinking COVID-19 in the light of Eliade’s ‘terror of history
2021
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Overview
For Eliade, linear time constitutes the metaphysical substrate of modernity. Consequently, the modern subject experiences time as an irreversible series of events occurring within an absolutised history. It is this subject that 'makes' that history. By extension, this time, and the history it valorises, cannot be transcended. This sets up the modern view against a premodern one where temporality is seen in multiple ways, allowing history to be transcended by archetypes. Eliade mourns the alternative ways of being and meaning cultivated by the premodern self that have been lost to hegemonic modernity and its associated, often precarious, subjectivity. He believes that these archetypal modes need to be recovered to counter the damage caused by modernity's desire to 'make history'. I reflect on this Eliadean thesis in the light of the coronavirus disease 2019 (COVID-19) crisis, drawing on an example from the Islamic tradition to show what an archetypal, rather than event-centred, approach to the crisis might look like. Specifically, I examine the thoughts of British Muslim theologian, Abdal Hakim Murad, on COVID-19, who reflects on the phenomenon both in the light of the archetypal Islamic concept of the divine names and the event-centred capitalism of late modernity.
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