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The Reflections of Raa Haqi Cosmology in Dersim Folk Tales
by
Gültekin, Ahmet Kerim
in
Analysis
/ Batın
/ Cemeteries
/ Community
/ Cosmology
/ Criticism and interpretation
/ Dersim
/ Dersim folktales
/ Folk literature
/ Folklore
/ Kurdish Alevism
/ Narratives
/ Raa Haqi
/ Religion
/ Spirituality
/ Traditions
/ Zahir
2025
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The Reflections of Raa Haqi Cosmology in Dersim Folk Tales
by
Gültekin, Ahmet Kerim
in
Analysis
/ Batın
/ Cemeteries
/ Community
/ Cosmology
/ Criticism and interpretation
/ Dersim
/ Dersim folktales
/ Folk literature
/ Folklore
/ Kurdish Alevism
/ Narratives
/ Raa Haqi
/ Religion
/ Spirituality
/ Traditions
/ Zahir
2025
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Do you wish to request the book?
The Reflections of Raa Haqi Cosmology in Dersim Folk Tales
by
Gültekin, Ahmet Kerim
in
Analysis
/ Batın
/ Cemeteries
/ Community
/ Cosmology
/ Criticism and interpretation
/ Dersim
/ Dersim folktales
/ Folk literature
/ Folklore
/ Kurdish Alevism
/ Narratives
/ Raa Haqi
/ Religion
/ Spirituality
/ Traditions
/ Zahir
2025
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The Reflections of Raa Haqi Cosmology in Dersim Folk Tales
Journal Article
The Reflections of Raa Haqi Cosmology in Dersim Folk Tales
2025
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Overview
This article illuminates the cosmology of Raa Haqi (often called Dersim Alevism or Kurdish Alevism), a rarely examined strand within Alevi Studies. Existing scholarship’s emphasis on identity politics and sparse ethnography has left Raa Haqi’s mythological and cosmological dimensions underexplored. This paper approaches Raa Haqi through a dual authority framework: (1) Ocak lineages and Ocak–talip relations—sustained by kinship institutions like kirvelik, musahiplik, and communal rites such as the cem—and (2) jiares, non-human agents from the Batın realm that manifest in Zahir as sacred places, objects, and animals. Methodologically, I conduct a close, motif-based reading of folktales compiled by Caner Canerik (2019, Dersim Masalları I), treating them as ethnographic windows into living theology. The analysis shows that tales encode core principles—rızalık (mutual consent), ikrar (vow), sır (the secret knowledge), fasting and calendrical rites, ritual kinship, and moral economies involving humans, animals, and Batın beings. Dreams, metamorphosis, and jiare-centered orientations structure time–space, ethics, and authority beyond the Ocak, including in individual re-sacralizations of objects and sites. I conclude that these narratives do not merely reflect belief; they actively transmit, test, and renew Raa Haqi’s cosmological order, offering Alevi Studies a theory-grounded, source-proximate account of Kurdish Alevi mythic thought.
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