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Vera Figura Sancti: The Hagiographical Readings in the Roman Breviary
by
Rice, Theresa
in
13th century
/ 20th century
/ 8th century
/ Breviaries
/ breviary
/ Case studies
/ Criticism and interpretation
/ Genre
/ Hagiography
/ Historicity
/ Intertextuality
/ legenda
/ Liturgies
/ Liturgy
/ liturgy of the hours
/ Martyrs
/ Reforms
/ Religion
/ Rites & ceremonies
/ Roman liturgy
/ Sacred books
/ saints
2025
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Vera Figura Sancti: The Hagiographical Readings in the Roman Breviary
by
Rice, Theresa
in
13th century
/ 20th century
/ 8th century
/ Breviaries
/ breviary
/ Case studies
/ Criticism and interpretation
/ Genre
/ Hagiography
/ Historicity
/ Intertextuality
/ legenda
/ Liturgies
/ Liturgy
/ liturgy of the hours
/ Martyrs
/ Reforms
/ Religion
/ Rites & ceremonies
/ Roman liturgy
/ Sacred books
/ saints
2025
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Do you wish to request the book?
Vera Figura Sancti: The Hagiographical Readings in the Roman Breviary
by
Rice, Theresa
in
13th century
/ 20th century
/ 8th century
/ Breviaries
/ breviary
/ Case studies
/ Criticism and interpretation
/ Genre
/ Hagiography
/ Historicity
/ Intertextuality
/ legenda
/ Liturgies
/ Liturgy
/ liturgy of the hours
/ Martyrs
/ Reforms
/ Religion
/ Rites & ceremonies
/ Roman liturgy
/ Sacred books
/ saints
2025
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Vera Figura Sancti: The Hagiographical Readings in the Roman Breviary
Journal Article
Vera Figura Sancti: The Hagiographical Readings in the Roman Breviary
2025
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Overview
This article investigates the role of hagiography as a mediating genre between Scripture and liturgy. Hagiographical readings for saints (legenda) have been featured in the office of Matins in Rome from at least the eighth century. By the early modern period, these texts came under scrutiny for a lack of historical credibility, a concern echoed in the reform of the breviary after the Second Vatican Council which pruned the office of much legendary material. Yet recent scholarship on hagiography suggests that the dominant postconciliar concern—historicity—failed to fully understand the genre. Legenda were not bad history, but forms of narrative exegesis, a means to “display to the faithful fitting examples for their imitation” (SC 111). The liturgical function of the hagiographical readings emerges clearly in four case studies comparing Matins of the Breviarum Romanum 1568 to the Liturgia Horarum of 1971 for Agatha, Cecilia, Agnes, and Lucy. These feasts demonstrate both the motivation and the result of the directive to reform the readings of the saints to accord with the “facts of history” (SC 92c). This study demonstrates the need for further work on these understudied hagiographical readings, which use the liturgical and Scriptural context to propose saints as living extensions of the Gospel, rendered concrete and attractive through narrative.
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