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Writing from the Margins of the Margins: Michael Gold’s Jews Without Money and Claude McKay’s Home to Harlem
by
Rottenberg, Catherine
in
African American culture
/ African American literature
/ African Americans
/ American literature
/ Analysis
/ Blackness studies
/ Comparative analysis
/ Ethnicity
/ Gold, Michael (American writer)
/ Jewish Americans
/ Jewish people
/ Jewish peoples
/ Larsen, Nella
/ Masculinity
/ McKay, Claude
/ McKay, Claude (1890-1948)
/ Minority & ethnic groups
/ Narratives
/ Neighborhood
/ Novelists
/ Novels
/ Politics
/ Protagonists
/ Racial discrimination
/ Violence
/ Works
2010
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Writing from the Margins of the Margins: Michael Gold’s Jews Without Money and Claude McKay’s Home to Harlem
by
Rottenberg, Catherine
in
African American culture
/ African American literature
/ African Americans
/ American literature
/ Analysis
/ Blackness studies
/ Comparative analysis
/ Ethnicity
/ Gold, Michael (American writer)
/ Jewish Americans
/ Jewish people
/ Jewish peoples
/ Larsen, Nella
/ Masculinity
/ McKay, Claude
/ McKay, Claude (1890-1948)
/ Minority & ethnic groups
/ Narratives
/ Neighborhood
/ Novelists
/ Novels
/ Politics
/ Protagonists
/ Racial discrimination
/ Violence
/ Works
2010
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Writing from the Margins of the Margins: Michael Gold’s Jews Without Money and Claude McKay’s Home to Harlem
by
Rottenberg, Catherine
in
African American culture
/ African American literature
/ African Americans
/ American literature
/ Analysis
/ Blackness studies
/ Comparative analysis
/ Ethnicity
/ Gold, Michael (American writer)
/ Jewish Americans
/ Jewish people
/ Jewish peoples
/ Larsen, Nella
/ Masculinity
/ McKay, Claude
/ McKay, Claude (1890-1948)
/ Minority & ethnic groups
/ Narratives
/ Neighborhood
/ Novelists
/ Novels
/ Politics
/ Protagonists
/ Racial discrimination
/ Violence
/ Works
2010
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Writing from the Margins of the Margins: Michael Gold’s Jews Without Money and Claude McKay’s Home to Harlem
Journal Article
Writing from the Margins of the Margins: Michael Gold’s Jews Without Money and Claude McKay’s Home to Harlem
2010
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Overview
Whereas Harlem is construed as a positive all-black space whose very \"blackness\" seems to have a certain radical potential to counter dominant white society and engender political renewal, the \"Jewishness\" of the Lower East Side is depicted as unable to mobilize such radical potential. Because they dramatize the different ways countercultural sections within the African American and Jewish American communities were attempting to self-fashion, create alternative norms, and inscribe themselves as oppositional subjects in the US landscape, these texts can be read as revealing something about the markedly dissimilar positionality of these two minority groups during the Jazz Age.
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