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A cognitive analysis of Proverbs 1:20–33
by
Venter, Pieter M.
in
Analysis
/ Bible
/ Biblical hermeneutics
/ Cognition & reasoning
/ Cognitive analysis
/ Cognitive linguistics
/ Communication
/ Culture
/ Dialogue
/ Embodied cognition
/ Influence
/ Lady wisdom
/ Language
/ Linguistics
/ Metaphor
/ Metaphoric language
/ Methods
/ Ontology
/ Poetry
/ Proverbs 1
/ Psychological aspects
/ Religion
/ Religious literature
2019
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A cognitive analysis of Proverbs 1:20–33
by
Venter, Pieter M.
in
Analysis
/ Bible
/ Biblical hermeneutics
/ Cognition & reasoning
/ Cognitive analysis
/ Cognitive linguistics
/ Communication
/ Culture
/ Dialogue
/ Embodied cognition
/ Influence
/ Lady wisdom
/ Language
/ Linguistics
/ Metaphor
/ Metaphoric language
/ Methods
/ Ontology
/ Poetry
/ Proverbs 1
/ Psychological aspects
/ Religion
/ Religious literature
2019
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Do you wish to request the book?
A cognitive analysis of Proverbs 1:20–33
by
Venter, Pieter M.
in
Analysis
/ Bible
/ Biblical hermeneutics
/ Cognition & reasoning
/ Cognitive analysis
/ Cognitive linguistics
/ Communication
/ Culture
/ Dialogue
/ Embodied cognition
/ Influence
/ Lady wisdom
/ Language
/ Linguistics
/ Metaphor
/ Metaphoric language
/ Methods
/ Ontology
/ Poetry
/ Proverbs 1
/ Psychological aspects
/ Religion
/ Religious literature
2019
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Journal Article
A cognitive analysis of Proverbs 1:20–33
2019
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Overview
This article uses cognitive linguistics and an embodied cognitive approach to analyse the passage of Proverbs 1:20–33. The poem, presented as a prophetic threat, uses metaphoric language to depict the dialogue between personified wisdom and metaphorised human beings. The analysis indicates that there is a coherence of metaphors in the target domain shared by both metaphorised source domains of wisdom and the hearers. Using bodily metaphors it stresses the need of wisdom to be internalised by men.
Publisher
AOSIS,African Online Scientific Information Systems (Pty) Ltd t/a AOSIS,AOSIS (Pty) Ltd,Reformed Theological College of the Netherdutch Reformed Church of Africa at the Faculty of Theology of the University of Pretoria and Society for Practical Theology in South Africa
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