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On the Knowledge of My Existence: Towards My Existence as the Adverbial Transcendent/Immanent
by
Shogo Shimizu
in
Analysis
/ BL1-2790
/ Book publishing
/ disjunctivism
/ Divine immanence
/ Divine transcendence
/ Earth
/ Epistemology
/ experience
/ immanence
/ Immanence of God
/ Ontology
/ panentheism
/ Prime ministers
/ Religions. Mythology. Rationalism
/ Religious aspects
/ self
/ transcendence
/ Transcendence of God
/ Writing
2023
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On the Knowledge of My Existence: Towards My Existence as the Adverbial Transcendent/Immanent
by
Shogo Shimizu
in
Analysis
/ BL1-2790
/ Book publishing
/ disjunctivism
/ Divine immanence
/ Divine transcendence
/ Earth
/ Epistemology
/ experience
/ immanence
/ Immanence of God
/ Ontology
/ panentheism
/ Prime ministers
/ Religions. Mythology. Rationalism
/ Religious aspects
/ self
/ transcendence
/ Transcendence of God
/ Writing
2023
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Do you wish to request the book?
On the Knowledge of My Existence: Towards My Existence as the Adverbial Transcendent/Immanent
by
Shogo Shimizu
in
Analysis
/ BL1-2790
/ Book publishing
/ disjunctivism
/ Divine immanence
/ Divine transcendence
/ Earth
/ Epistemology
/ experience
/ immanence
/ Immanence of God
/ Ontology
/ panentheism
/ Prime ministers
/ Religions. Mythology. Rationalism
/ Religious aspects
/ self
/ transcendence
/ Transcendence of God
/ Writing
2023
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On the Knowledge of My Existence: Towards My Existence as the Adverbial Transcendent/Immanent
Journal Article
On the Knowledge of My Existence: Towards My Existence as the Adverbial Transcendent/Immanent
2023
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Overview
I exist in the universe in a unique manner. I seem to know this statement to be true. However, even if I did not exist, the human who happens to be me could be living and writing the same statement. Then, do I really know that the statement is true? Do I really have epistemic contact with my existence? The aim of paper is to clearly raise this question and to offer a positive answer. By drawing on the disjunctive theory of perception, I propose the account that my existence can be involved in experience. To consider how my existence can be involved in experience and can be known from within experience, I refer to Wittgenstein, Kuki Shūzō, and Nishida Kitarō, and present the panentheistic view that my actual existence can be a limit of experience, both transcendent of and immanent in experience. This view is made persuasive by understanding the transcendence and immanence of my existence as adverbial. My conclusion is that I do know with certainty that I exist in the universe in a unique manner, and that this knowledge lies beyond Cartesian certainty.
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