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Maimonides and the Habitus Concept
by
Erez Naaman
in
Analysis
/ Ancient Greek philosophy
/ Aristotelean ethics
/ Aristotelianism
/ Criticism and interpretation
/ Discourse analysis
/ Discourses
/ Divine attributes
/ Ethics
/ Habitus
/ Hebrew language
/ Islam
/ Islamic countries
/ Islamic ethics
/ Islamic philosophy
/ Jewish people
/ Judaic philosophy
/ Judaism
/ Maimonides
/ Maimonides (Moses ben Maimon) (1135-1204)
/ Medieval philosophy
/ Middle Ages
/ Muslims
/ Naturalization
/ Philosophers
/ Philosophy
/ Religion
/ Religious thought
/ Theology
/ Translations
/ Trends
2017
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Maimonides and the Habitus Concept
by
Erez Naaman
in
Analysis
/ Ancient Greek philosophy
/ Aristotelean ethics
/ Aristotelianism
/ Criticism and interpretation
/ Discourse analysis
/ Discourses
/ Divine attributes
/ Ethics
/ Habitus
/ Hebrew language
/ Islam
/ Islamic countries
/ Islamic ethics
/ Islamic philosophy
/ Jewish people
/ Judaic philosophy
/ Judaism
/ Maimonides
/ Maimonides (Moses ben Maimon) (1135-1204)
/ Medieval philosophy
/ Middle Ages
/ Muslims
/ Naturalization
/ Philosophers
/ Philosophy
/ Religion
/ Religious thought
/ Theology
/ Translations
/ Trends
2017
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Do you wish to request the book?
Maimonides and the Habitus Concept
by
Erez Naaman
in
Analysis
/ Ancient Greek philosophy
/ Aristotelean ethics
/ Aristotelianism
/ Criticism and interpretation
/ Discourse analysis
/ Discourses
/ Divine attributes
/ Ethics
/ Habitus
/ Hebrew language
/ Islam
/ Islamic countries
/ Islamic ethics
/ Islamic philosophy
/ Jewish people
/ Judaic philosophy
/ Judaism
/ Maimonides
/ Maimonides (Moses ben Maimon) (1135-1204)
/ Medieval philosophy
/ Middle Ages
/ Muslims
/ Naturalization
/ Philosophers
/ Philosophy
/ Religion
/ Religious thought
/ Theology
/ Translations
/ Trends
2017
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Journal Article
Maimonides and the Habitus Concept
2017
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Overview
A major trend that characterized the naturalization of the Aristotelian habitus concept in the medieval Islamic world was its application to religious discourses. This trend was not limited to the works of Muslim thinkers. The present communication focuses on the ways in which Maimonides used the concept, naturalizing it in the religious Jewish system.
Publisher
American Oriental Society
Subject
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