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Saudi Society and the State: Ideational and Material Basis
by
Muharrem Hilmi Özev
in
20th century
/ Arab nationalism
/ Arab people
/ Christianity
/ Citizenship
/ Countries
/ Economic factors
/ Ethnic relations
/ Foreign aid
/ Foreign economic assistance
/ Ibn Saud, King of Saudi Arabia
/ Imagination
/ Infrastructure
/ Islam
/ Islamism
/ Legitimacy
/ Middle Eastern politics
/ Middle Eastern studies
/ Modernization
/ Monarchy
/ Muslims
/ Nation states
/ Politics
/ Religion
/ Rentier states
/ Revenue
/ Society
/ Tax revenues
/ Traditional societies
/ Tribalism
/ Wahhabiyah
/ Women
2017
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Saudi Society and the State: Ideational and Material Basis
by
Muharrem Hilmi Özev
in
20th century
/ Arab nationalism
/ Arab people
/ Christianity
/ Citizenship
/ Countries
/ Economic factors
/ Ethnic relations
/ Foreign aid
/ Foreign economic assistance
/ Ibn Saud, King of Saudi Arabia
/ Imagination
/ Infrastructure
/ Islam
/ Islamism
/ Legitimacy
/ Middle Eastern politics
/ Middle Eastern studies
/ Modernization
/ Monarchy
/ Muslims
/ Nation states
/ Politics
/ Religion
/ Rentier states
/ Revenue
/ Society
/ Tax revenues
/ Traditional societies
/ Tribalism
/ Wahhabiyah
/ Women
2017
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Do you wish to request the book?
Saudi Society and the State: Ideational and Material Basis
by
Muharrem Hilmi Özev
in
20th century
/ Arab nationalism
/ Arab people
/ Christianity
/ Citizenship
/ Countries
/ Economic factors
/ Ethnic relations
/ Foreign aid
/ Foreign economic assistance
/ Ibn Saud, King of Saudi Arabia
/ Imagination
/ Infrastructure
/ Islam
/ Islamism
/ Legitimacy
/ Middle Eastern politics
/ Middle Eastern studies
/ Modernization
/ Monarchy
/ Muslims
/ Nation states
/ Politics
/ Religion
/ Rentier states
/ Revenue
/ Society
/ Tax revenues
/ Traditional societies
/ Tribalism
/ Wahhabiyah
/ Women
2017
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Saudi Society and the State: Ideational and Material Basis
Journal Article
Saudi Society and the State: Ideational and Material Basis
2017
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Overview
This article considers religious, social, political, and economic dimensions of the Saudi-Wahhabi state imagination. Since the inception, the Saudi state has relied on two main pillars: the monarchy and Wahhabism, which have been in a symbiotic relationship. In time, the state imagination in Saudi Arabia has been determined and reconstructed by factors like Wahhabism, monarchism, rentierism, internal and international political and economic obligations, and modernization efforts imposed by being a “nation state.” Those factors made Saudi Arabia a sui generis state. The legitimacy of the monarchy has been ensured through tribalism and, on a larger scale, religion. Foreign aid, booties, oil revenues, and, on a rather insignificant scale, tax revenues have created a material infrastructure to build citizenship.
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