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Edward Said and Recent Orientalist Critiques
by
Tahrir Khalil Hamdi
in
Analysis
/ Arab countries
/ British literature
/ Criticism and interpretation
/ Culture
/ Debates
/ Democracy
/ Dissent
/ Humanism
/ Imperialism
/ Indian literature
/ Institutes
/ International aspects
/ Islam
/ Islamic countries
/ Middle Eastern studies
/ Muslims
/ Orientalism
/ Political discourse
/ Politics
/ Postcolonial literature
/ Power
/ Power (Philosophy)
/ Racism
/ Said, Edward
/ Said, Edward W
/ Scholars
/ Scholarship
/ Social aspects
/ Think tanks
2013
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Edward Said and Recent Orientalist Critiques
by
Tahrir Khalil Hamdi
in
Analysis
/ Arab countries
/ British literature
/ Criticism and interpretation
/ Culture
/ Debates
/ Democracy
/ Dissent
/ Humanism
/ Imperialism
/ Indian literature
/ Institutes
/ International aspects
/ Islam
/ Islamic countries
/ Middle Eastern studies
/ Muslims
/ Orientalism
/ Political discourse
/ Politics
/ Postcolonial literature
/ Power
/ Power (Philosophy)
/ Racism
/ Said, Edward
/ Said, Edward W
/ Scholars
/ Scholarship
/ Social aspects
/ Think tanks
2013
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Do you wish to request the book?
Edward Said and Recent Orientalist Critiques
by
Tahrir Khalil Hamdi
in
Analysis
/ Arab countries
/ British literature
/ Criticism and interpretation
/ Culture
/ Debates
/ Democracy
/ Dissent
/ Humanism
/ Imperialism
/ Indian literature
/ Institutes
/ International aspects
/ Islam
/ Islamic countries
/ Middle Eastern studies
/ Muslims
/ Orientalism
/ Political discourse
/ Politics
/ Postcolonial literature
/ Power
/ Power (Philosophy)
/ Racism
/ Said, Edward
/ Said, Edward W
/ Scholars
/ Scholarship
/ Social aspects
/ Think tanks
2013
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Journal Article
Edward Said and Recent Orientalist Critiques
2013
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Overview
There have been many attempts in recent years to discredit Edward Said's thesis of the “affiliation of knowledge with power” (1997: xlix) by those who argue that Orientalist scholarship represents genuine and accurate knowledge of the Arab/Islamic world. Said's detractors claim that much of Orientalist scholarship has been “sympathetic” to the Orient and is free from any power motive. However, this article will attempt to show how all of these arguments fall apart when put to the test of reality, past and present, in literature, Orientalist scholarship and politics. After all the arguments of Bernard Lewis, Ibn Warraq and think tank and area experts, it is Said's voice of humanism that drowns out all of his dissenters' voices in this Orientalist war of words, which as Said believed, is “richly symptomatic of precisely what is denied” (1985: 91).
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