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CONCLUSION
by
Moati, Raoul
in
Alter egos
/ Alterity
/ Behavioral sciences
/ Cognitive psychology
/ Concept of being
/ Concept of mind
/ Continental philosophy
/ Doctrinal theology
/ Eschatology
/ Human behavior
/ Intentionality
/ Intuition
/ Metaphilosophy
/ Metaphysics
/ Ontological properties
/ Ontology
/ Persona
/ Phenomenology
/ Philosophy
/ Philosophy of mind
/ Presentation of self
/ Psychology
/ Religion
/ Social behavior
/ Social interaction
/ Sociality
/ Systematic theology
/ Theology
/ Thought
/ Western philosophy
2016
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CONCLUSION
by
Moati, Raoul
in
Alter egos
/ Alterity
/ Behavioral sciences
/ Cognitive psychology
/ Concept of being
/ Concept of mind
/ Continental philosophy
/ Doctrinal theology
/ Eschatology
/ Human behavior
/ Intentionality
/ Intuition
/ Metaphilosophy
/ Metaphysics
/ Ontological properties
/ Ontology
/ Persona
/ Phenomenology
/ Philosophy
/ Philosophy of mind
/ Presentation of self
/ Psychology
/ Religion
/ Social behavior
/ Social interaction
/ Sociality
/ Systematic theology
/ Theology
/ Thought
/ Western philosophy
2016
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CONCLUSION
by
Moati, Raoul
in
Alter egos
/ Alterity
/ Behavioral sciences
/ Cognitive psychology
/ Concept of being
/ Concept of mind
/ Continental philosophy
/ Doctrinal theology
/ Eschatology
/ Human behavior
/ Intentionality
/ Intuition
/ Metaphilosophy
/ Metaphysics
/ Ontological properties
/ Ontology
/ Persona
/ Phenomenology
/ Philosophy
/ Philosophy of mind
/ Presentation of self
/ Psychology
/ Religion
/ Social behavior
/ Social interaction
/ Sociality
/ Systematic theology
/ Theology
/ Thought
/ Western philosophy
2016
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Book Chapter
CONCLUSION
2016
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Overview
Against certain hasty interpretations that consider Derrida and Levinas together as the philosophers of alterity, and for that reason of the deconstruction of Western metaphysics, let us recall first and foremost that the perspective that Levinas adopts inTotality and Infinityis indeed a metaphysical one. We must also keep in mind that Derrida’s approach to alterity aligns itself with Husserl against Levinas’s critique of the latter. For Derrida, what is at stake is the return of Husserl’s phenomenology to its own intuitionist principle in order to show that by its theory of writing, communication, and above all the finalism
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