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All People Are Not Good
by
Trigger, Bruce G.
in
Behavior
/ Chiefdoms
/ Clans
/ Complex Societies
/ Complexity
/ Cultural anthropology
/ Cultural sensitivity
/ Cultural values
/ Dissent
/ Early civilizations
/ Economic inequality
/ Egalitarianism
/ Elitism
/ Equality
/ Ethnography
/ Ethnology
/ Fear & phobias
/ Function
/ Generalities
/ Gossip
/ Greed
/ Hierarchies
/ Human Nature
/ Human relations
/ Humans
/ Hunter gatherers
/ Imagination
/ Income inequality
/ Lee, Richard B
/ Marxism
/ Measures
/ Paleoanthropology
/ Pastoralism
/ Political anthropology
/ Political power
/ Political Systems
/ Politics
/ Politics and Practice in Critical Anthropology: The Work of Richard B. Lee / L'œuvre de Richard B. Lee: la politique et la pratique en anthropologie critique
/ Public opinion
/ Ridicule
/ Sedentary
/ Social Evolution
/ Social Inequality
/ Social privilege
/ Social Stratification
/ Social structure
/ Social structure and social relations
/ Society
/ Sociocultural influences
/ State power
/ Stratification
/ Witchcraft
2003
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All People Are Not Good
by
Trigger, Bruce G.
in
Behavior
/ Chiefdoms
/ Clans
/ Complex Societies
/ Complexity
/ Cultural anthropology
/ Cultural sensitivity
/ Cultural values
/ Dissent
/ Early civilizations
/ Economic inequality
/ Egalitarianism
/ Elitism
/ Equality
/ Ethnography
/ Ethnology
/ Fear & phobias
/ Function
/ Generalities
/ Gossip
/ Greed
/ Hierarchies
/ Human Nature
/ Human relations
/ Humans
/ Hunter gatherers
/ Imagination
/ Income inequality
/ Lee, Richard B
/ Marxism
/ Measures
/ Paleoanthropology
/ Pastoralism
/ Political anthropology
/ Political power
/ Political Systems
/ Politics
/ Politics and Practice in Critical Anthropology: The Work of Richard B. Lee / L'œuvre de Richard B. Lee: la politique et la pratique en anthropologie critique
/ Public opinion
/ Ridicule
/ Sedentary
/ Social Evolution
/ Social Inequality
/ Social privilege
/ Social Stratification
/ Social structure
/ Social structure and social relations
/ Society
/ Sociocultural influences
/ State power
/ Stratification
/ Witchcraft
2003
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Do you wish to request the book?
All People Are Not Good
by
Trigger, Bruce G.
in
Behavior
/ Chiefdoms
/ Clans
/ Complex Societies
/ Complexity
/ Cultural anthropology
/ Cultural sensitivity
/ Cultural values
/ Dissent
/ Early civilizations
/ Economic inequality
/ Egalitarianism
/ Elitism
/ Equality
/ Ethnography
/ Ethnology
/ Fear & phobias
/ Function
/ Generalities
/ Gossip
/ Greed
/ Hierarchies
/ Human Nature
/ Human relations
/ Humans
/ Hunter gatherers
/ Imagination
/ Income inequality
/ Lee, Richard B
/ Marxism
/ Measures
/ Paleoanthropology
/ Pastoralism
/ Political anthropology
/ Political power
/ Political Systems
/ Politics
/ Politics and Practice in Critical Anthropology: The Work of Richard B. Lee / L'œuvre de Richard B. Lee: la politique et la pratique en anthropologie critique
/ Public opinion
/ Ridicule
/ Sedentary
/ Social Evolution
/ Social Inequality
/ Social privilege
/ Social Stratification
/ Social structure
/ Social structure and social relations
/ Society
/ Sociocultural influences
/ State power
/ Stratification
/ Witchcraft
2003
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Journal Article
All People Are Not Good
2003
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Overview
Richard Lee's analysis of the role played by gossip and ridicule in maintaining political and economic equality in small-scale societies is reviewed from an evolutionary perspective. Comparative research on early civilizations suggests that, whenever the scale of society increases, these mechanisms eventually fail to be effective and force is used to protect political and economic privileges. While high-level decision making is required to manage complex political systems, this does not explain why managerial elites invariably appropriate disproportionate surpluses for their own use. Such behaviour questions the view that human beings are inherently altruistic, although sometimes corrupted by reactionary or unjust societies. While social engineering was able to curb inegalitarian behaviour in small-scale societies, industrial societies have yet to discover how to produce an analogous result. /// L'analyse faite par Richard Lee du rôle joué par les commérages et le ridicule pour maintenir l'égalité politique et économique des société à échelle réduite est envisagée dans une perspective évolutionniste. La recherche comparative sur les premières civilisations suggère l'hypothèse que chaque fois que la dimension de la société augmente, ces mécanismes finissent par ne plus être efficaces et on utilise la force pour protéger les privilèges politiques et économiques. Même si on doit prendre des décisions à un niveau global pour diriger des systèmes politiques complexes, cela n'explique pas pourquoi les élites dirigeantes s'approprient toujours des surplus disproportionnés. Un tel comportement met en question l'idée que les être humains sont fondamentalement altruistes, malgré qu'ils soient parfois corrompus par des sociétés réactionnaires ou injustes. Alors que l'intervention sociale a pu prévenir le comportement inégal dans les sociétés à échelle réduite, les sociétés industrielles n'ont pas encore découvert comment produire de tels résultats.
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