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Border Coercion and ‘Democratic Legitimacy’: On Abizadeh’s Argument Against Current Regimes of Border Control
Border Coercion and ‘Democratic Legitimacy’: On Abizadeh’s Argument Against Current Regimes of Border Control
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Border Coercion and ‘Democratic Legitimacy’: On Abizadeh’s Argument Against Current Regimes of Border Control
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Border Coercion and ‘Democratic Legitimacy’: On Abizadeh’s Argument Against Current Regimes of Border Control
Border Coercion and ‘Democratic Legitimacy’: On Abizadeh’s Argument Against Current Regimes of Border Control

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Border Coercion and ‘Democratic Legitimacy’: On Abizadeh’s Argument Against Current Regimes of Border Control
Border Coercion and ‘Democratic Legitimacy’: On Abizadeh’s Argument Against Current Regimes of Border Control
Journal Article

Border Coercion and ‘Democratic Legitimacy’: On Abizadeh’s Argument Against Current Regimes of Border Control

2020
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Overview
Arash Abizadeh claims that ‘[a]nyone accepting the democratic theory of political legitimation domestically is thereby committed to rejecting the unilateral domestic right to control state boundaries’. He bases this conclusion on the premise that ‘to be democratically legitimate, a state’s regime of border control must result from political processes in which those subject to it—including foreigners—have a right of democratic participation’. I shall argue that this premise, even if it were correct, does not support the conclusion since ‘democratic legitimacy’ (in Abizadeh’s sense) is morally irrelevant: that something is ‘democratically illegitimate’ in no way suggests, let alone implies, that it is also morally impermissible or contravenes a moral right. I shall consider counter-arguments advanced against this objection by Maxime Lepoutre and Abizadeh himself and argue that they fail. Thus there is no valid democratic argument against border coercion.