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The Two Faces of Religious Radicalism: Orthodox Zealotry and “Holy Sinning” in Nineteenth-Century Hasidism in Hungary and Galicia
by
Brown, Benjamin
in
Authority
/ Hasidic Jews
/ Hasidism
/ Heaven
/ History and sciences of religions
/ History of ideas (philosophy, theology, mysticism...)
/ Israel
/ Judaism
/ Methodology
/ Modern and contemporary Judaism
/ Modernist art
/ Prayer
/ Rabbis
/ Radicalism
/ Religious history
/ Religious law
/ Religious laws
/ Religious practices
/ Studies in religion
/ Terminology
/ Transgression
2013
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The Two Faces of Religious Radicalism: Orthodox Zealotry and “Holy Sinning” in Nineteenth-Century Hasidism in Hungary and Galicia
by
Brown, Benjamin
in
Authority
/ Hasidic Jews
/ Hasidism
/ Heaven
/ History and sciences of religions
/ History of ideas (philosophy, theology, mysticism...)
/ Israel
/ Judaism
/ Methodology
/ Modern and contemporary Judaism
/ Modernist art
/ Prayer
/ Rabbis
/ Radicalism
/ Religious history
/ Religious law
/ Religious laws
/ Religious practices
/ Studies in religion
/ Terminology
/ Transgression
2013
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Do you wish to request the book?
The Two Faces of Religious Radicalism: Orthodox Zealotry and “Holy Sinning” in Nineteenth-Century Hasidism in Hungary and Galicia
by
Brown, Benjamin
in
Authority
/ Hasidic Jews
/ Hasidism
/ Heaven
/ History and sciences of religions
/ History of ideas (philosophy, theology, mysticism...)
/ Israel
/ Judaism
/ Methodology
/ Modern and contemporary Judaism
/ Modernist art
/ Prayer
/ Rabbis
/ Radicalism
/ Religious history
/ Religious law
/ Religious laws
/ Religious practices
/ Studies in religion
/ Terminology
/ Transgression
2013
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The Two Faces of Religious Radicalism: Orthodox Zealotry and “Holy Sinning” in Nineteenth-Century Hasidism in Hungary and Galicia
Journal Article
The Two Faces of Religious Radicalism: Orthodox Zealotry and “Holy Sinning” in Nineteenth-Century Hasidism in Hungary and Galicia
2013
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Overview
In scholarly usage, the term \"religious radicalism\" has two somewhat conflicting definitions. In the context of the conflict between tradition and modernity, \"religious radicalism\" tends to refer to a hard-line traditionalist position opposed to innovation; that is, a forceful affirmation of the authority of traditional religious law (or dogma) and the struggle against those who would abrogate it. Some leaders of Orthodox Judaism in Hungary and Galicia--certain Hasidic masters among them--have been considered religious radicals in this sense of the term. When referring to heterodox movements, however, the term \"religious radicalism\" often refers to a bold, nonconformist, revolutionary religious position that tests the boundaries of religious law (or dogma) and, at times, goes beyond them. Here, Brown suggests a somewhat rough terminology in order to categorize the two types of religious radicalism.
Publisher
University of Chicago Press,University of Chicago, acting through its Press
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