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Modest Sociality and the Distinctiveness of Intention
by
Bratman, Michael E.
in
Attitudes
/ Collective action
/ Conformity
/ Constructivism
/ Education
/ Epistemology
/ Equilibrium
/ Essays
/ Ethics
/ Intentionality
/ Metaphysics
/ Normativity
/ Philosophy
/ Philosophy of Language
/ Philosophy of Mind
/ Planning
/ Social engineering
/ Social norms
/ Social sciences
/ Social structures
/ Sociality
/ Walking
2009
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Modest Sociality and the Distinctiveness of Intention
by
Bratman, Michael E.
in
Attitudes
/ Collective action
/ Conformity
/ Constructivism
/ Education
/ Epistemology
/ Equilibrium
/ Essays
/ Ethics
/ Intentionality
/ Metaphysics
/ Normativity
/ Philosophy
/ Philosophy of Language
/ Philosophy of Mind
/ Planning
/ Social engineering
/ Social norms
/ Social sciences
/ Social structures
/ Sociality
/ Walking
2009
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Do you wish to request the book?
Modest Sociality and the Distinctiveness of Intention
by
Bratman, Michael E.
in
Attitudes
/ Collective action
/ Conformity
/ Constructivism
/ Education
/ Epistemology
/ Equilibrium
/ Essays
/ Ethics
/ Intentionality
/ Metaphysics
/ Normativity
/ Philosophy
/ Philosophy of Language
/ Philosophy of Mind
/ Planning
/ Social engineering
/ Social norms
/ Social sciences
/ Social structures
/ Sociality
/ Walking
2009
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Journal Article
Modest Sociality and the Distinctiveness of Intention
2009
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Overview
Cases of modest sociality are cases of small scale shared intentional agency in the absence of asymmetric authority relations. I seek a conceptual framework that adequately supports our theorizing about such modest sociality. I want to understand what in the world constitutes such modest sociality. I seek an understanding of the kinds of normativity that are central to modest sociality. And throughout we need to keep track of the relations—conceptual, metaphysical, normative—between individual agency and modest sociality. In pursuit of these theoretical aims, I propose that a central phenomenon is shared intention. I argue that an adequate understanding of the distinctiveness of the intentions of individuals allows us to provide a construction of attitudes of the participants, and of relevant inter-relations and contexts that constitutes shared intention. I explain how shared intention, so understood, differs from a simple equilibrium within common knowledge. And I briefly contrast my views with aspects of views of John Searle and Margaret Gilbert.
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