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Between Mimesis and Alterity: Art, Gift, and Diplomacy in Colonial India, 1770–1800
by
Eaton, Natasha
in
Alterity
/ Art exhibitions
/ Art history
/ Art Works
/ Business structures
/ Colonial history
/ Colonialism
/ Commodities
/ Cultural Imperialism
/ Culture Contact
/ Diplomacy
/ Expenditures
/ Foreign policy
/ Gift
/ Gift Giving
/ Gifts
/ Great Britain
/ History
/ Ideology
/ India
/ Indian art
/ Indian Giving
/ Leadership
/ Mimesis
/ Mughal art
/ Ontology
/ Otherness
/ Palaces
/ Performing arts companies
/ Petroleum
/ Politics
/ Trade
2004
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Between Mimesis and Alterity: Art, Gift, and Diplomacy in Colonial India, 1770–1800
by
Eaton, Natasha
in
Alterity
/ Art exhibitions
/ Art history
/ Art Works
/ Business structures
/ Colonial history
/ Colonialism
/ Commodities
/ Cultural Imperialism
/ Culture Contact
/ Diplomacy
/ Expenditures
/ Foreign policy
/ Gift
/ Gift Giving
/ Gifts
/ Great Britain
/ History
/ Ideology
/ India
/ Indian art
/ Indian Giving
/ Leadership
/ Mimesis
/ Mughal art
/ Ontology
/ Otherness
/ Palaces
/ Performing arts companies
/ Petroleum
/ Politics
/ Trade
2004
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Do you wish to request the book?
Between Mimesis and Alterity: Art, Gift, and Diplomacy in Colonial India, 1770–1800
by
Eaton, Natasha
in
Alterity
/ Art exhibitions
/ Art history
/ Art Works
/ Business structures
/ Colonial history
/ Colonialism
/ Commodities
/ Cultural Imperialism
/ Culture Contact
/ Diplomacy
/ Expenditures
/ Foreign policy
/ Gift
/ Gift Giving
/ Gifts
/ Great Britain
/ History
/ Ideology
/ India
/ Indian art
/ Indian Giving
/ Leadership
/ Mimesis
/ Mughal art
/ Ontology
/ Otherness
/ Palaces
/ Performing arts companies
/ Petroleum
/ Politics
/ Trade
2004
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Between Mimesis and Alterity: Art, Gift, and Diplomacy in Colonial India, 1770–1800
Journal Article
Between Mimesis and Alterity: Art, Gift, and Diplomacy in Colonial India, 1770–1800
2004
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Overview
Today cultural thingness is on the agenda. What Appadurai has called “methodological fetishism” has become the byword for a new type of inquiry into the ontology of possession and circulation of things. Of these, the Maussian ’gift' has emerged as an organizing topos for other institutions of exchange not structured by the contractual rationality of commodity.
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